5 Tipe Karakter Manga

!. Real Type

      Type ini mengacu pada bentuk badan ideal yang sesungguhnya. Ukuran tangan, bentuk tubuh, dan perbandingan tiap bagiannya biasanya benar-benar sesuai  dengan ukuran aslinya.

2. Comical Type

     Type ini memiliki  kesan "lucu" atau "kawaii". Biasanya untuk menonjolkan ke"kawaii"-annya ukuran kepala dibuat sedikit lebih besar daripada seharusnya. Gambar type ini dibuat lebih sederhana daripada Real Type

3. ModeL

     Pernah melihat model-model diatas panggung bukan. Mereka cenderung memiliki bentuk tubuh yang proporsional dan tinggi badan yang semampai. Type ini digambarkan memiliki bentuk kaki yang kecil dan sangat tinggi, sesuai dengan image para model.

4.  Super Deformed (SD)

      Type SD kadangt disamakan dengan CB. Walau pada ketampakannya sekilas terlihat sama., tapi SD dan CB sedikit berbeda. SD atau "Super Deformed" adalah bentuk badan orang dewasa yang dikerdilkan dengan menyederhanakan bentuk-bentuk tubuh.Biasanya sebagian besar tubuh mengalami distorsi.

5. Chibi

chibi berasal dari pengucapan "CB" oleh orang Jepang dan merupakan kependekan dari " Child Body ". Chibi adalah penggambaran orang dewasa dalam bentuk anak-anak.Bentuk tubuhnya masih memiliki kerumitan seperti gambar orang dewasa, namun digambarkan dalam keadaan yang lebih pendek. Distorsinya lebih sedikit dibandingkan tipe SD.

marry u-super junior english lyrics

marry u

Eun Hyuk & Heechul:
Love, oh baby my girl
You are my everything
My dazzlingly beautiful bride
You are a gift from god
We'll be very happy, your black eyes well up with tears
Even if your black memerizing hair turns white
My love, you my love, I swear I love you

Sung Min:
Saying I love you is what I want to do the most everyday in my life
Ryeo Wook:
Would you marry me? I want to love you, treasure you, and live with you
Kangin:
I want you to lean on my shoulders each time you sleep
Heechul:
Would you marry me?
With this heart of mine, will you accept me?
Kyu Hyun:
To accompany you for the whole lifetime, I do
To love you, I do
Yesung:
Regardless of snow and rain, i will be there to protect you, I do
Let me be the one to protect you, my love

Dong Hae:
you wearing the white bridal gown
Me wearing the suit
Both of us walking in sync towards the stars and moon, I swear
No lies, no suspicion
My dearest princess, stay with me

Siwon:
Even if we are becoming older, we will smile and live on
Eeteuk:
Would you marry me? Are you willing to live the rest of your life with me?

Ryeo Wook:
no matter how weary and tired we are, I do
I will always be by your side, I do

Yesung:
The days when we will spend together, I do
Everyday will my heart be thankful, my love

Kyu Hyun:
I have prepared this ring for you since a long time ago,
Please take this shiny ring in my hand

Yesung:
Just like the mood today, remember the promise that we're making now
Would you marry me?

Sung Min:
To accompany you for the whole lifetime,I do
To love you, I do
Regardless of snow and rain, I will be there to protect you, I do
Let me be the one to protect you, my love

Eun Hyuk:
The only thing that I can give you is love
Although it's insignificant
Even though there are areas which I lack
I will protect the love between us, me and you
Let's make a promise, no matter what happens we will still be in love
And even so...

Background:
I do
I will always be by your side, I do
The days when we will spend together, I do
Everyday will my heart be thankful, my love

Ryeo Wook:
Will you marry me? I do

PERSONIL SUPER JUNIOR

Anggota

Nama panggung	Nama lahir			Tanggal lahir	Posisi	Sub-Unit	Status
	Romanisasi	Hangul	Hanja
Leeteuk	Park Jung-soo	박정수	朴正洙	1 Juli 1983 (umur 28)	Leader, Vokalis, Dancer	Super Junior T, H	Aktif
Heechul	Kim Hee-chul	김희철	金希澈	10 Juli 1983 (umur 28)	Vokalis, Visual	Super Junior T	Sementara tidak aktif
Hankyung	Han Geng	박정수	朴正洙	9 Februari 1984 (umur 28)	Dancer, Vokalis	Super Junior M	Mengundurkan diri
Yesung	Kim Jong-woon	김종운	金鐘雲	24 Agustus 1984 (umur 27)	Vokalis Utama	Super Junior KRY, H	Aktif
Kangin	Kim Young-woon	김영운	金永雲	17 Januari 1985 (umur 27)	Vokalis	Super Junior T, H	Aktif
Shindong	Shin Dong-hee	신동희	申東熙	28 September 1985 (umur 26)	Dancer, Vokalis, Rapper Utama	Super Junior T, H	Aktif
Sungmin	Lee Sung-min	이성민	李晟敏	1 Januari 1986 (umur 26)	Vokalis Utama, Dancer	Super Junior T, H, M	Aktif
Eunhyuk	Lee Hyuk-jae	이혁재	李赫宰	4 April 1986 (umur 26)	Dancer Utama, Rapper Utama, Vokalis	Super Junior T, H, M	Aktif
Siwon	Choi Si-won	최시원	崔始源	10 Februari 1987 (umur 25)	Vokalis, Visual	Super Junior M	Aktif
Donghae	Lee Dong-hae	이동해	李東海	15 Oktober 1986 (umur 25)	Dancer Utama, Vokalis	Super Junior M	Aktif
Ryeowook	Kim Ryeo-wook	김려욱	金厲旭	21 Juni 1987 (umur 24)	Vokalis Utama	Super Junior KRY, M	Aktif
Kibum	Kim Ki-bum	김기범	金起範	21 Agustus 1987 (umur 24)	Rapper Utama, Vokalis	-	Tidak Aktif (Hiatus sejak 2009)
Kyuhyun	Cho Kyu-hyun	조규현	曺圭賢	3 Februari 1988 (umur 24)	Vokalis Utama	Super Junior KRY, M	Aktif

Historical Context of Islam

The Arabian Peninsula was originally the home of nomadic peoples who coped with the desert climate by migrating every season ("Arab" roughly translates as "desert dweller"). When some began to establish settlements around the fifth century BC, many chose Mecca, near the west coast of Saudi Arabia, as their home. It did not offer a favorable climate or many natural resources, but it was the site of the Ka'ba, a large cubical shrine dedicated to various deities.

The religion of the Arab world before the advent of Islam was an animistic polytheism. The desert was populated with fiery spirits called jinn. Numerous gods were worshipped, with most towns having their own patron god.
Mecca soon became the religious center, with 360 shrines, one for each day in the lunar year. Local merchants depended heavily on pilgrims to these shrines for their livelihood, a fact which would become significant for Muhammad.
Arab polytheism was focused entirely on the earthly life, and religion was not a source of morality. By Muhammad's time, blood feuds, violence, and general immorality abounded.
Yet monotheism was not unheard of among the Arabs. There was contact with Zoroastrianism, which was the official state religion of Persia from the 3rd century BC to the 8th century AD and influential on its neighbors. It was a dualistic religion with beliefs in heaven, hell and a final judgment. In addition, both Judaism and Christianity had established a presence on the Arabian Peninsula, especially in the south. In Yathrib (later renamed Medina), the Jewish population was especially influential.
Even among the innumerable deities of Arabian polytheism was a god who was more impressive than the rest.Allah (Arabic for "the god") was "the creator, provider and determiner of human destiny," and "he was capable of inspiring authentic religious feeling and genuine devotion" (Smith, 225). In general, Allah was regarded as the greatest among the many gods deserving worship, but one contemplative sect, the hanifs, worshiped Allah exclusively.
It was into this world of sporadic monotheism and rampant immorality that Islam was born.

Ayat Seribu Dinar

Artinya:
"Barangsiapa bertakwa kepada Allah, nescaya Dia akan mengadakan baginya jalan keluar.Dan memberi rezeki kepadanya tanpa di sangka-sangka.Dan barangsiapa yang bertawakal kepada Allah, nescaya Allah akan mencukupkannya.Sesungguhnya Allah melaksanakan urusan yang dikehendakiNya.Sesungguhnya Allah telah mengadakan ketentuan bagi tiap-tiap sesuatu."
والله أعلم

Anggota Tubuh dan Kesaksiannya

Dalam Al-Qur’an (Yasin: 65) dinyatakan, di akhirat kelak anggota tubuh kita akan memberikan kesaksian atas apa yang diperbuatnya selama di dunia. Tangan, kaki dan anggota badan lain akan berbicara sehingga mulut tidak bisa membantah dan berbohong. Pendeknya, dalam pengadilan di akhirat kelak kita tak akan mampu membohongi diri sendiri dan malaikat, karena anggota tubuh akan menjadi saksi yang bisa memberatkan atau meringankan tergantung pada perbuatan yang pernah dilakukan di dunia. Hakim yang kita hadapi di akhirat kelak bukanlah hakim yang dapat disuap dengan uang sebagaimana yang terjadi di dunia. Tak akan ada yang mampu menolong diri kita kecuali rekaman iman dan amal kebajikan kita sendiri.

Apa yang disampaikan Al-Qur’an di atas secara ilmiah sangat mudah untuk dibuktikan bahwa tubuh itu merekam apa yang biasa kita lakukan dan pikirkan. Contoh yang paling sederhana adalah rekaman pengalaman naik sepeda. Mungkin ada di antara kita sudah puluhan tahun tidak pernah naik sepeda. Tetapi karena dahulunya pernah dan biasa naik sepeda, andaikan disodori sepeda pasti bisa mengendarainya. Mengapa? Karena tubuh kita, terutama kaki dan tangan, memiliki rekaman bagaimana mengendarai sepeda, sehingga rekaman tadi muncul lagi ketika disuruh naik sepeda. Tetapi mereka yang dahulunya tidak pernah, yang berarti tidak memiliki rekaman pengalaman, pasti perlu waktu lama dan mulai dari nol untuk belajar naik sepeda.

Contoh ini dapat diperbanyak lagi, misalnya apa yang direkam oleh lidah tentang rasa makanan. Tanpa diberi tahu apa namanya, begitu melihat, mencium baunya dan merasakan rasa makanan yang dahulu suka kita makan waktu kecil, sudah langsung tahu apa nama makanan itu dan bagaimana rasanya. Bahkan, andaikan makanan itu disajikan dalam keadaan gelap, kita akan bisa mengenalinya. Bagaimana bisa? Karena lidah kita memiliki rekaman akan berbagai rasa makanan.

Dalam sebuah penelitian kajian neurology dibuktikan bahwa sel-sel otak ternyata menyimpan berbagai informasi dan pengalaman yang terekam sejak kecil yang umumnya sudah kita lupakan. Ketika dilakukan eksperimen dengan pembedahan otak, namun yang bersangkutan tetap sadar, ketika sel-sel saraf tertentu dirangsang ternyata mampu menceritakan berbagai pengalaman sewaktu kecil. Eksperimen ini memperkuat teori bahwa semua yang pernah kita ketahui dan pikirkan terekam dalam jaringan saraf otak.

Jadi, apa yang dikatakan Al-Qur’an tadi semakin diperkuat oleh eksperimen ilmiah. Teori bahwa tubuh merekam saya amati dan buktikan sendiri ketika ayah saya sendiri sakit, dirawat di rumah sakit di Magelang selama satu minggu. Saya mendapatkan pelajaran yang sangat berharga dari peristiwa ini. Betapa tidak? Bayangkan, ketika dia sembuh dan telah kembali ke rumah, saya bertanya kepadanya, “Bagaimana pengalaman Bapak ketika di rumah sakit?” dia jawab, “Saya lupa.” Sungguh ini hal yang aneh. Dia bilang sudah lupa dengan apa yang terjadi di rumah sakit.

Jadi, secara fisik sebenarnya dia memang sakit, tetapi secara mental dia sama sekali tidak merasa dirinya sakit. Yang sangat mengesankan saya, saat dirawat di rumah sakit, setiap kali datang waktu salat, dia selalu minta air untuk wudu atau minta diberi kesempatan untuk tayamum karena mau salat. Rupanya, tubuh dan mentalnya merekam ritme jadwal salat, sehingga setiap datang waktu salat jam badannya (biological clock) memberi isyarat secara refleks dan otomoatis untuk bergegas untuk mendirikan salat, karena ayah saya ketika sehat selalu salat tepat waktu lima kali sehari.

Jadi, ketika sakit, jam badan itu bekerja seperti “weaker” yang memberi isyarat karena di dalamnya memiliki rekaman habit. Contoh lain yang dengan mudah kita saksikan dalam peristiwa-peristiwa sehari-hari adalah pengalaman sopir bis malam lintas kota. Dulu, waktu tol Cipularang belum dibuat, sebagian besar orang menggunakan jalur Puncak untuk pergi dari Jakarta ke Bandung. Pernahkah kita membayangkan bagaimana hebatnya para sopir bus jurusan Jakarta-Bandung itu ketika melawati Ciawi, Megamendung, Cisarua, Puncak Pass, Cipanas, Cianjur dan Bandung. Sopir-sopir bus itu dengan mudahnya menyusuri jalan berkelok yang naik-turun. Mereka sangat lihai. Mereka hafal betul kapan dan dimana harus berbelok. Mereka tahu kapan dan dimana akan ada tanjakan dan tikungan, bahkan mereka tahu dimana akan ada banyak kerumunan orang di jalan.

Mengapa mereka bisa sehebat itu? Mengapa sopir itu bisa secara refleks mengendarai dan hafal situasi jalur Jakarta-Bandung? Jawabannya kita pasti tahu: itu karena kebiasaan. Mereka telah terbiasa setiap hari melewati rute itu, sehingga anggota tubuhnya merekam situasi dan keadaan yang dilaluinya.

Begitu juga orang yang dulu pernah mahir bermain ping-pong atau bermain badminton, ketika dia sudah tua, meskipun dia sudah meninggalkan kebiasaan itu selama puluhan tahun, pasti dia akan sanggup memainkan kembali. Mungkin gerakan dan tingkat kelihaiannya berbeda dengan masa mudanya, tetapi kemampuan dan teknik dasar bermainnya tentu akan terlihat. Jadi, kebiasaan masa lalu tak akan mudah terlupakan, karena tubuh ini merekam secara kuat apa yang pernah menjadi kebiasaan dan kesukaan atau hobi.

Cerita di atas menyimpan pesan yang sangat dalam. Bahwa hendaknya kita membiasakan berpikir, berbicara dan berbuat yang baik-baik, agar ketika sakit atau menjelang ajal nanti, rekaman kebaikan itu yang akan menemani dan mengawal kita menempuh perjalanan lebih lanjut. Coba renungkan, ada kejadian pada orang tua yang menjelang ajal, namun sangat sangat sulit untuk mengucapkan zikir seperti tahlil, tahmid dan takbir. Hal ini disebabkan karena di masa hidupnya bacaan-bacaan zikir itu sangat asing, hati dan lidahnya tidak memiliki rekaman zikir. Dia tidak mempunyai memori yang dapat membangkitkan kesadarannya untuk mengucapkan kalimah tayyibah itu menjelang ajalnya.

Sebaliknya, sering kali saya menyaksikan bagaimana mudahnya seseorang mengucapkan zikir atau membaca asmaul husna pada saat menjelang kematiannya. Ini dikarenakan dia telah terbiasa untuk mengucapkan kalimat itu di masa hidupnya. Dia telah membiasakan diri untuk membasahi lidahnya dengan kalimat zikir. Siang malam dia berzikir. Sebelum dan sesudah salat dia berzikir. Ketika tersandung batu dia beristigfar. Ketika mendengar petir dia bertasbih. Praktis, kalimat zikir telah menjadi bagian dari kebiasaanya sehari-hari, sehingga ketika ajal datang menjemput dia dengan mudah mengucapkan kalimat zikir untuk menutup usianya.

Karena itu, bagi orang yang mempunyai kebiasaan buruk yang selalu mengucapkan kata-kata kotor di masa hidupnya, bisa jadi menjelang sakaratul maut yang akan diingatnya hanya kata-kata kotor. Orang yang biasa mengejek, mengomel atau mencemooh orang lain akan tertutup hatinya untuk mengucapkan kata-kata yang baik, sebab dalam rekaman atau memori hidupnya selalu dipenuhi dengan kebiasaan buruk itu.
Saya seringkali mendapatkan kisah-kisah nyata yang menceritakan hal itu.

Semoga kisah-kisah di atas dapat menjadi pelajaran berharga untuk menghadapi kematian sehingga kita menjumpai Izrail dengan senyum persahabatan. Mari kita membiasakan diri untuk melafalkan kata-kata yang baik, selalu berzikir dan mengingat Allah Swt., membiasakan diri mengerjakan salat, berpuasa dan bersedekah, serta berbuat baik pada sesama. Sebab semua itu akan terekam dalam memori kita sepanjang hayat, baik saat hidup di dunia, menjelang sakaratul maut, atau setelah kematian kita.

Husnul khatimah (penghujung yang baik) di masa kematian kita itu tidak bisa diraih dengan tiba-tiba. Ia tak bisa dipaksa dan dibimbing oleh orang lain dengan mudah, karena diri kitalah yang menentukan apakah kita sanggup mendapatkan akhir yang baik atau tidak. Husnul khatimah merupakan akumulasi dari perjalanan panjang seseorang di masa hidupnya. Rekam jejak kehidupan seseorang menentukan hasil akhir dari perjalanan hidupnya di dunia.

Menata Harmoni di atas Qur'an Suci

Siang itu, penasaran dalam hati selalu menggelayut ingin tahu, seperti apa sih isi buku Keluarga Qur’ani ?, tanpa pikir panjang dengan motor butut langsung berangkat menunju Gramedia yang berada di kawasan Bintaro, tak usah mencari sendiri takut kelamaan, saya ke customer service dan minta dicarikan buku yang judulnya Keluarga Qur’ani, di mesin pencari buku itu tinggal 4 eks. Tanpa pikir panjang langsung mengadakan transaksi pembelian dikasir yang telah disediakan. Sambil mojok di rumah makan, lembar demi lembar saya baca. Ternyata!!! Isi buku keluarga Qur’ani lebih dari yang ku bayangkan

Anggapan awal, paling-paling buku Keluarga Qurani sama dengan buku-buku bacaan lain, ternyata dugaan itu salah, buku yang sedang ada di tangan ini adalah buku bacaan suppleman ruhani yang memiliki bobot tersendiri dalam mengupas maslah keluarga dan mampu memprovokasi pembaca untuk meneladani jejak Nabiyullah Ibrahim. as. Sajian bahasanya yang tegas dan lugas menunjukkan dedikasi buku tersebut ditulis oleh orang yang berpengalaman dan kaya bahan bacaan. Gaya bahasa yang mengalir dan to the point menjadikan pembaca tidak bosan, bahkan cenderung ketagihan.

Yang paling mengesankan adalah paparan tentang hubungan dua hari raya; ‘idul fithri dan ‘idul adha. Dengan gamblang dan sederhana namun detail, Pak Dedhi Suharto selaku penulis buku Keluarga Qur’ani mampu mengkaitkan dua ritual ibadah tahunan itu dengan jelas, dua hari raya itu mempunyai hubungan yang sangat erat dan melekat dalam satu prespektif yang sama yaitu berbuat baik antar sesama atas dasar takwa kepada Allah swt. Saya yang bodoh ini, membaca hal itu sebagai pengetahuan yang benar-benar baru dan orisinil.

Selain itu hal hal diatas, dapat disimpulkan bahwa hubungan suami-istri bukanlah hubungan duniawi atau sekedar hubungan nafsu hewani, tetapi hubungan dua insan yang mengikat janji suci, siap untuk berinteraksi dengan keluhuran jiwa antar keduanya, berprinsip saling menghargai, bekerja sama sebagai subyek interaktif serta tanggung jawab dalam lini status masing masing suami-isteri. Kesempurnaan keluarga semacam ini akan terbina harmonis jika yang menjadi tumpuan dasarnya adalah al Qur’an suci. Semoga buku ini bisa dimiliki oleh semua orang dan menginspirasi dalam menata harmonisasi keluarga wassalam

Surah Al-Isra

سُوۡرَةُ بنیٓ اسرآئیل / الإسرَاء
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

سُبۡحَـٰنَ ٱلَّذِىٓ أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلاً۬ مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا ٱلَّذِى بَـٰرَكۡنَا حَوۡلَهُ ۥ لِنُرِيَهُ ۥ مِنۡ ءَايَـٰتِنَآ‌ۚ إِنَّهُ ۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ (١) وَءَاتَيۡنَا مُوسَى ٱلۡكِتَـٰبَ وَجَعَلۡنَـٰهُ هُدً۬ى لِّبَنِىٓ إِسۡرَٲٓءِيلَ أَلَّا تَتَّخِذُواْ مِن دُونِى وَڪِيلاً۬ (٢) ذُرِّيَّةَ مَنۡ حَمَلۡنَا مَعَ نُوحٍ‌ۚ إِنَّهُ ۥ كَانَ عَبۡدً۬ا شَكُورً۬ا (٣) وَقَضَيۡنَآ إِلَىٰ بَنِىٓ إِسۡرَٲٓءِيلَ فِى ٱلۡكِتَـٰبِ لَتُفۡسِدُنَّ فِى ٱلۡأَرۡضِ مَرَّتَيۡنِ وَلَتَعۡلُنَّ عُلُوًّ۬ا ڪَبِيرً۬ا (٤) فَإِذَا جَآءَ وَعۡدُ أُولَٮٰهُمَا بَعَثۡنَا عَلَيۡڪُمۡ عِبَادً۬ا لَّنَآ أُوْلِى بَأۡسٍ۬ شَدِيدٍ۬ فَجَاسُواْ خِلَـٰلَ ٱلدِّيَارِ‌ۚ وَكَانَ وَعۡدً۬ا مَّفۡعُولاً۬ (٥) ثُمَّ رَدَدۡنَا لَكُمُ ٱلۡڪَرَّةَ عَلَيۡہِمۡ وَأَمۡدَدۡنَـٰكُم بِأَمۡوَٲلٍ۬ وَبَنِينَ وَجَعَلۡنَـٰكُمۡ أَڪۡثَرَ نَفِيرًا (٦) إِنۡ أَحۡسَنتُمۡ أَحۡسَنتُمۡ لِأَنفُسِكُمۡ‌ۖ وَإِنۡ أَسَأۡتُمۡ فَلَهَا‌ۚ فَإِذَا جَآءَ وَعۡدُ ٱلۡأَخِرَةِ لِيَسُـۥۤـُٔواْ وُجُوهَڪُمۡ وَلِيَدۡخُلُواْ ٱلۡمَسۡجِدَ ڪَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ۬ وَلِيُتَبِّرُواْ مَا عَلَوۡاْ تَتۡبِيرًا (٧) عَسَىٰ رَبُّكُمۡ أَن يَرۡحَمَكُمۡ‌ۚ وَإِنۡ عُدتُّمۡ عُدۡنَا‌ۘ وَجَعَلۡنَا جَهَنَّمَ لِلۡكَـٰفِرِينَ حَصِيرًا (٨) إِنَّ هَـٰذَا ٱلۡقُرۡءَانَ يَہۡدِى لِلَّتِى هِىَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ أَجۡرً۬ا كَبِيرً۬ا (٩) وَأَنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمً۬ا (١٠) وَيَدۡعُ ٱلۡإِنسَـٰنُ بِٱلشَّرِّ دُعَآءَهُ ۥ بِٱلۡخَيۡرِ‌ۖ وَكَانَ ٱلۡإِنسَـٰنُ عَجُولاً۬ (١١) وَجَعَلۡنَا ٱلَّيۡلَ وَٱلنَّہَارَ ءَايَتَيۡنِ‌ۖ فَمَحَوۡنَآ ءَايَةَ ٱلَّيۡلِ وَجَعَلۡنَآ ءَايَةَ ٱلنَّہَارِ مُبۡصِرَةً۬ لِّتَبۡتَغُواْ فَضۡلاً۬ مِّن رَّبِّكُمۡ وَلِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَ‌ۚ وَڪُلَّ شَىۡءٍ۬ فَصَّلۡنَـٰهُ تَفۡصِيلاً۬ (١٢) وَكُلَّ إِنسَـٰنٍ أَلۡزَمۡنَـٰهُ طَـٰٓٮِٕرَهُ ۥ فِى عُنُقِهِۦ‌ۖ وَنُخۡرِجُ لَهُ ۥ يَوۡمَ ٱلۡقِيَـٰمَةِ ڪِتَـٰبً۬ا يَلۡقَٮٰهُ مَنشُورًا (١٣) ٱقۡرَأۡ كِتَـٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡيَوۡمَ عَلَيۡكَ حَسِيبً۬ا (١٤) مَّنِ ٱهۡتَدَىٰ فَإِنَّمَا يَہۡتَدِى لِنَفۡسِهِۦ‌ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡہَا‌ۚ وَلَا تَزِرُ وَازِرَةٌ۬ وِزۡرَ أُخۡرَىٰ‌ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبۡعَثَ رَسُولاً۬ (١٥) وَإِذَآ أَرَدۡنَآ أَن نُّہۡلِكَ قَرۡيَةً أَمَرۡنَا مُتۡرَفِيہَا فَفَسَقُواْ فِيہَا فَحَقَّ عَلَيۡہَا ٱلۡقَوۡلُ فَدَمَّرۡنَـٰهَا تَدۡمِيرً۬ا (١٦) وَكَمۡ أَهۡلَكۡنَا مِنَ ٱلۡقُرُونِ مِنۢ بَعۡدِ نُوحٍ۬‌ۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرَۢا بَصِيرً۬ا (١٧) مَّن كَانَ يُرِيدُ ٱلۡعَاجِلَةَ عَجَّلۡنَا لَهُ ۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلۡنَا لَهُ ۥ جَهَنَّمَ يَصۡلَٮٰهَا مَذۡمُومً۬ا مَّدۡحُورً۬ا (١٨) وَمَنۡ أَرَادَ ٱلۡأَخِرَةَ وَسَعَىٰ لَهَا سَعۡيَهَا وَهُوَ مُؤۡمِنٌ۬ فَأُوْلَـٰٓٮِٕكَ ڪَانَ سَعۡيُهُم مَّشۡكُورً۬ا (١٩) كُلاًّ۬ نُّمِدُّ هَـٰٓؤُلَآءِ وَهَـٰٓؤُلَآءِ مِنۡ عَطَآءِ رَبِّكَ‌ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحۡظُورًا (٢٠) ٱنظُرۡ كَيۡفَ فَضَّلۡنَا بَعۡضَہُمۡ عَلَىٰ بَعۡضٍ۬‌ۚ وَلَلۡأَخِرَةُ أَكۡبَرُ دَرَجَـٰتٍ۬ وَأَكۡبَرُ تَفۡضِيلاً۬ (٢١) لَّا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتَقۡعُدَ مَذۡمُومً۬ا مَّخۡذُولاً۬ (٢٢) ۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنًا‌ۚ إِمَّا يَبۡلُغَنَّ عِندَكَ ٱلۡڪِبَرَ أَحَدُهُمَآ أَوۡ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ۬ وَلَا تَنۡہَرۡهُمَا وَقُل لَّهُمَا قَوۡلاً۬ ڪَرِيمً۬ا (٢٣) وَٱخۡفِضۡ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحۡمَةِ وَقُل رَّبِّ ٱرۡحَمۡهُمَا كَمَا رَبَّيَانِى صَغِيرً۬ا (٢٤) رَّبُّكُمۡ أَعۡلَمُ بِمَا فِى نُفُوسِكُمۡ‌ۚ إِن تَكُونُواْ صَـٰلِحِينَ فَإِنَّهُ ۥ ڪَانَ لِلۡأَوَّٲبِينَ غَفُورً۬ا (٢٥) وَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُ ۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَلَا تُبَذِّرۡ تَبۡذِيرًا (٢٦) إِنَّ ٱلۡمُبَذِّرِينَ كَانُوٓاْ إِخۡوَٲنَ ٱلشَّيَـٰطِينِ‌ۖ وَكَانَ ٱلشَّيۡطَـٰنُ لِرَبِّهِۦ كَفُورً۬ا (٢٧) وَإِمَّا تُعۡرِضَنَّ عَنۡہُمُ ٱبۡتِغَآءَ رَحۡمَةٍ۬ مِّن رَّبِّكَ تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلاً۬ مَّيۡسُورً۬ا (٢٨) وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومً۬ا مَّحۡسُورًا (٢٩) إِنَّ رَبَّكَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُ‌ۚ إِنَّهُ ۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرً۬ا (٣٠) وَلَا تَقۡتُلُوٓاْ أَوۡلَـٰدَكُمۡ خَشۡيَةَ إِمۡلَـٰقٍ۬‌ۖ نَّحۡنُ نَرۡزُقُهُمۡ وَإِيَّاكُمۡ‌ۚ إِنَّ قَتۡلَهُمۡ ڪَانَ خِطۡـًٔ۬ا كَبِيرً۬ا (٣١) وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓ‌ۖ إِنَّهُ ۥ كَانَ فَـٰحِشَةً۬ وَسَآءَ سَبِيلاً۬ (٣٢) وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ‌ۗ وَمَن قُتِلَ مَظۡلُومً۬ا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَـٰنً۬ا فَلَا يُسۡرِف فِّى ٱلۡقَتۡلِ‌ۖ إِنَّهُ ۥ كَانَ مَنصُورً۬ا (٣٣) وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُ ۥ‌ۚ وَأَوۡفُواْ بِٱلۡعَهۡدِ‌ۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولاً۬ (٣٤) وَأَوۡفُواْ ٱلۡكَيۡلَ إِذَا كِلۡتُمۡ وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِ‌ۚ ذَٲلِكَ خَيۡرٌ۬ وَأَحۡسَنُ تَأۡوِيلاً۬ (٣٥) وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً۬ (٣٦) وَلَا تَمۡشِ فِى ٱلۡأَرۡضِ مَرَحًا‌ۖ إِنَّكَ لَن تَخۡرِقَ ٱلۡأَرۡضَ وَلَن تَبۡلُغَ ٱلۡجِبَالَ طُولاً۬ (٣٧) كُلُّ ذَٲلِكَ كَانَ سَيِّئُهُ ۥ عِندَ رَبِّكَ مَكۡرُوهً۬ا (٣٨) ذَٲلِكَ مِمَّآ أَوۡحَىٰٓ إِلَيۡكَ رَبُّكَ مِنَ ٱلۡحِكۡمَةِ‌ۗ وَلَا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتُلۡقَىٰ فِى جَهَنَّمَ مَلُومً۬ا مَّدۡحُورًا (٣٩) أَفَأَصۡفَٮٰكُمۡ رَبُّڪُم بِٱلۡبَنِينَ وَٱتَّخَذَ مِنَ ٱلۡمَلَـٰٓٮِٕكَةِ إِنَـٰثًا‌ۚ إِنَّكُمۡ لَتَقُولُونَ قَوۡلاً عَظِيمً۬ا (٤٠) وَلَقَدۡ صَرَّفۡنَا فِى هَـٰذَا ٱلۡقُرۡءَانِ لِيَذَّكَّرُواْ وَمَا يَزِيدُهُمۡ إِلَّا نُفُورً۬ا (٤١) قُل لَّوۡ كَانَ مَعَهُ ۥۤ ءَالِهَةٌ۬ كَمَا يَقُولُونَ إِذً۬ا لَّٱبۡتَغَوۡاْ إِلَىٰ ذِى ٱلۡعَرۡشِ سَبِيلاً۬ (٤٢) سُبۡحَـٰنَهُ ۥ وَتَعَـٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّ۬ا كَبِيرً۬ا (٤٣) تُسَبِّحُ لَهُ ٱلسَّمَـٰوَٲتُ ٱلسَّبۡعُ وَٱلۡأَرۡضُ وَمَن فِيہِنَّ‌ۚ وَإِن مِّن شَىۡءٍ إِلَّا يُسَبِّحُ بِحَمۡدِهِۦ وَلَـٰكِن لَّا تَفۡقَهُونَ تَسۡبِيحَهُمۡ‌ۗ إِنَّهُ ۥ كَانَ حَلِيمًا غَفُورً۬ا (٤٤) وَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ جَعَلۡنَا بَيۡنَكَ وَبَيۡنَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ حِجَابً۬ا مَّسۡتُورً۬ا (٤٥) وَجَعَلۡنَا عَلَىٰ قُلُوبِہِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِىٓ ءَاذَانِہِمۡ وَقۡرً۬ا‌ۚ وَإِذَا ذَكَرۡتَ رَبَّكَ فِى ٱلۡقُرۡءَانِ وَحۡدَهُ ۥ وَلَّوۡاْ عَلَىٰٓ أَدۡبَـٰرِهِمۡ نُفُورً۬ا (٤٦) نَّحۡنُ أَعۡلَمُ بِمَا يَسۡتَمِعُونَ بِهِۦۤ إِذۡ يَسۡتَمِعُونَ إِلَيۡكَ وَإِذۡ هُمۡ نَجۡوَىٰٓ إِذۡ يَقُولُ ٱلظَّـٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلاً۬ مَّسۡحُورًا (٤٧) ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَالَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلاً۬ (٤٨) وَقَالُوٓاْ أَءِذَا كُنَّا عِظَـٰمً۬ا وَرُفَـٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقً۬ا جَدِيدً۬ا (٤٩) ۞ قُلۡ كُونُواْ حِجَارَةً أَوۡ حَدِيدًا (٥٠) أَوۡ خَلۡقً۬ا مِّمَّا يَڪۡبُرُ فِى صُدُورِكُمۡ‌ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا‌ۖ قُلِ ٱلَّذِى فَطَرَكُمۡ أَوَّلَ مَرَّةٍ۬‌ۚ فَسَيُنۡغِضُونَ إِلَيۡكَ رُءُوسَہُمۡ وَيَقُولُونَ مَتَىٰ هُوَ‌ۖ قُلۡ عَسَىٰٓ أَن يَكُونَ قَرِيبً۬ا (٥١) يَوۡمَ يَدۡعُوكُمۡ فَتَسۡتَجِيبُونَ بِحَمۡدِهِۦ وَتَظُنُّونَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلاً۬ (٥٢) وَقُل لِّعِبَادِى يَقُولُواْ ٱلَّتِى هِىَ أَحۡسَنُ‌ۚ إِنَّ ٱلشَّيۡطَـٰنَ يَنزَغُ بَيۡنَہُمۡ‌ۚ إِنَّ ٱلشَّيۡطَـٰنَ كَانَ لِلۡإِنسَـٰنِ عَدُوًّ۬ا مُّبِينً۬ا (٥٣) رَّبُّكُمۡ أَعۡلَمُ بِكُمۡ‌ۖ إِن يَشَأۡ يَرۡحَمۡكُمۡ أَوۡ إِن يَشَأۡ يُعَذِّبۡكُمۡ‌ۚ وَمَآ أَرۡسَلۡنَـٰكَ عَلَيۡہِمۡ وَڪِيلاً۬ (٥٤) وَرَبُّكَ أَعۡلَمُ بِمَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۗ وَلَقَدۡ فَضَّلۡنَا بَعۡضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعۡضٍ۬‌ۖ وَءَاتَيۡنَا دَاوُ ۥدَ زَبُورً۬ا (٥٥) قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا يَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِيلاً (٥٦) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّہُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُ ۥ وَيَخَافُونَ عَذَابَهُ ۥۤ‌ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورً۬ا (٥٧) وَإِن مِّن قَرۡيَةٍ إِلَّا نَحۡنُ مُهۡلِڪُوهَا قَبۡلَ يَوۡمِ ٱلۡقِيَـٰمَةِ أَوۡ مُعَذِّبُوهَا عَذَابً۬ا شَدِيدً۬ا‌ۚ كَانَ ذَٲلِكَ فِى ٱلۡكِتَـٰبِ مَسۡطُورً۬ا (٥٨) وَمَا مَنَعَنَآ أَن نُّرۡسِلَ بِٱلۡأَيَـٰتِ إِلَّآ أَن ڪَذَّبَ بِہَا ٱلۡأَوَّلُونَ‌ۚ وَءَاتَيۡنَا ثَمُودَ ٱلنَّاقَةَ مُبۡصِرَةً۬ فَظَلَمُواْ بِہَا‌ۚ وَمَا نُرۡسِلُ بِٱلۡأَيَـٰتِ إِلَّا تَخۡوِيفً۬ا (٥٩) وَإِذۡ قُلۡنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ‌ۚ وَمَا جَعَلۡنَا ٱلرُّءۡيَا ٱلَّتِىٓ أَرَيۡنَـٰكَ إِلَّا فِتۡنَةً۬ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلۡمَلۡعُونَةَ فِى ٱلۡقُرۡءَانِ‌ۚ وَنُخَوِّفُهُمۡ فَمَا يَزِيدُهُمۡ إِلَّا طُغۡيَـٰنً۬ا كَبِيرً۬ا (٦٠) وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓٮِٕڪَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ قَالَ ءَأَسۡجُدُ لِمَنۡ خَلَقۡتَ طِينً۬ا (٦١) قَالَ أَرَءَيۡتَكَ هَـٰذَا ٱلَّذِى ڪَرَّمۡتَ عَلَىَّ لَٮِٕنۡ أَخَّرۡتَنِ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّيَّتَهُ ۥۤ إِلَّا قَلِيلاً۬ (٦٢) قَالَ ٱذۡهَبۡ فَمَن تَبِعَكَ مِنۡهُمۡ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمۡ جَزَآءً۬ مَّوۡفُورً۬ا (٦٣) وَٱسۡتَفۡزِزۡ مَنِ ٱسۡتَطَعۡتَ مِنۡہُم بِصَوۡتِكَ وَأَجۡلِبۡ عَلَيۡہِم بِخَيۡلِكَ وَرَجِلِكَ وَشَارِكۡهُمۡ فِى ٱلۡأَمۡوَٲلِ وَٱلۡأَوۡلَـٰدِ وَعِدۡهُمۡ‌ۚ وَمَا يَعِدُهُمُ ٱلشَّيۡطَـٰنُ إِلَّا غُرُورًا (٦٤) إِنَّ عِبَادِى لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَـٰنٌ۬‌ۚ وَكَفَىٰ بِرَبِّكَ وَڪِيلاً۬ (٦٥) رَّبُّكُمُ ٱلَّذِى يُزۡجِى لَڪُمُ ٱلۡفُلۡكَ فِى ٱلۡبَحۡرِ لِتَبۡتَغُواْ مِن فَضۡلِهِۦۤ‌ۚ إِنَّهُ ۥ كَانَ بِكُمۡ رَحِيمً۬ا (٦٦) وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلۡبَحۡرِ ضَلَّ مَن تَدۡعُونَ إِلَّآ إِيَّاهُ‌ۖ فَلَمَّا نَجَّٮٰكُمۡ إِلَى ٱلۡبَرِّ أَعۡرَضۡتُمۡ‌ۚ وَكَانَ ٱلۡإِنسَـٰنُ كَفُورًا (٦٧) أَفَأَمِنتُمۡ أَن يَخۡسِفَ بِكُمۡ جَانِبَ ٱلۡبَرِّ أَوۡ يُرۡسِلَ عَلَيۡڪُمۡ حَاصِبً۬ا ثُمَّ لَا تَجِدُواْ لَكُمۡ وَڪِيلاً (٦٨) أَمۡ أَمِنتُمۡ أَن يُعِيدَكُمۡ فِيهِ تَارَةً أُخۡرَىٰ فَيُرۡسِلَ عَلَيۡكُمۡ قَاصِفً۬ا مِّنَ ٱلرِّيحِ فَيُغۡرِقَكُم بِمَا كَفَرۡتُمۡ‌ۙ ثُمَّ لَا تَجِدُواْ لَكُمۡ عَلَيۡنَا بِهِۦ تَبِيعً۬ا (٦٩) ۞ وَلَقَدۡ كَرَّمۡنَا بَنِىٓ ءَادَمَ وَحَمَلۡنَـٰهُمۡ فِى ٱلۡبَرِّ وَٱلۡبَحۡرِ وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ وَفَضَّلۡنَـٰهُمۡ عَلَىٰ ڪَثِيرٍ۬ مِّمَّنۡ خَلَقۡنَا تَفۡضِيلاً۬ (٧٠) يَوۡمَ نَدۡعُواْ ڪُلَّ أُنَاسِۭ بِإِمَـٰمِهِمۡ‌ۖ فَمَنۡ أُوتِىَ ڪِتَـٰبَهُ ۥ بِيَمِينِهِۦ فَأُوْلَـٰٓٮِٕكَ يَقۡرَءُونَ ڪِتَـٰبَهُمۡ وَلَا يُظۡلَمُونَ فَتِيلاً۬ (٧١) وَمَن كَانَ فِى هَـٰذِهِۦۤ أَعۡمَىٰ فَهُوَ فِى ٱلۡأَخِرَةِ أَعۡمَىٰ وَأَضَلُّ سَبِيلاً۬ (٧٢) وَإِن ڪَادُواْ لَيَفۡتِنُونَكَ عَنِ ٱلَّذِىٓ أَوۡحَيۡنَآ إِلَيۡكَ لِتَفۡتَرِىَ عَلَيۡنَا غَيۡرَهُ ۥ‌ۖ وَإِذً۬ا لَّٱتَّخَذُوكَ خَلِيلاً۬ (٧٣) وَلَوۡلَآ أَن ثَبَّتۡنَـٰكَ لَقَدۡ كِدتَّ تَرۡڪَنُ إِلَيۡهِمۡ شَيۡـًٔ۬ا قَلِيلاً (٧٤) إِذً۬ا لَّأَذَقۡنَـٰكَ ضِعۡفَ ٱلۡحَيَوٰةِ وَضِعۡفَ ٱلۡمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيۡنَا نَصِيرً۬ا (٧٥) وَإِن ڪَادُواْ لَيَسۡتَفِزُّونَكَ مِنَ ٱلۡأَرۡضِ لِيُخۡرِجُوكَ مِنۡهَا‌ۖ وَإِذً۬ا لَّا يَلۡبَثُونَ خِلَـٰفَكَ إِلَّا قَلِيلاً۬ (٧٦) سُنَّةَ مَن قَدۡ أَرۡسَلۡنَا قَبۡلَكَ مِن رُّسُلِنَا‌ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحۡوِيلاً (٧٧) أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمۡسِ إِلَىٰ غَسَقِ ٱلَّيۡلِ وَقُرۡءَانَ ٱلۡفَجۡرِ‌ۖ إِنَّ قُرۡءَانَ ٱلۡفَجۡرِ كَانَ مَشۡہُودً۬ا (٧٨) وَمِنَ ٱلَّيۡلِ فَتَهَجَّدۡ بِهِۦ نَافِلَةً۬ لَّكَ عَسَىٰٓ أَن يَبۡعَثَكَ رَبُّكَ مَقَامً۬ا مَّحۡمُودً۬ا (٧٩) وَقُل رَّبِّ أَدۡخِلۡنِى مُدۡخَلَ صِدۡقٍ۬ وَأَخۡرِجۡنِى مُخۡرَجَ صِدۡقٍ۬ وَٱجۡعَل لِّى مِن لَّدُنكَ سُلۡطَـٰنً۬ا نَّصِيرً۬ا (٨٠) وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَـٰطِلُ‌ۚ إِنَّ ٱلۡبَـٰطِلَ كَانَ زَهُوقً۬ا (٨١) وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٌ۬ وَرَحۡمَةٌ۬ لِّلۡمُؤۡمِنِينَ‌ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارً۬ا (٨٢) وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ‌ۖ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسً۬ا (٨٣) قُلۡ ڪُلٌّ۬ يَعۡمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمۡ أَعۡلَمُ بِمَنۡ هُوَ أَهۡدَىٰ سَبِيلاً۬ (٨٤) وَيَسۡـَٔلُونَكَ عَنِ ٱلرُّوحِ‌ۖ قُلِ ٱلرُّوحُ مِنۡ أَمۡرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلۡعِلۡمِ إِلَّا قَلِيلاً۬ (٨٥) وَلَٮِٕن شِئۡنَا لَنَذۡهَبَنَّ بِٱلَّذِىٓ أَوۡحَيۡنَآ إِلَيۡكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيۡنَا وَڪِيلاً (٨٦) إِلَّا رَحۡمَةً۬ مِّن رَّبِّكَ‌ۚ إِنَّ فَضۡلَهُ ۥ كَانَ عَلَيۡكَ ڪَبِيرً۬ا (٨٧) قُل لَّٮِٕنِ ٱجۡتَمَعَتِ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَىٰٓ أَن يَأۡتُواْ بِمِثۡلِ هَـٰذَا ٱلۡقُرۡءَانِ لَا يَأۡتُونَ بِمِثۡلِهِۦ وَلَوۡ كَانَ بَعۡضُہُمۡ لِبَعۡضٍ۬ ظَهِيرً۬ا (٨٨) وَلَقَدۡ صَرَّفۡنَا لِلنَّاسِ فِى هَـٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٍ۬ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا ڪُفُورً۬ا (٨٩) وَقَالُواْ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ تَفۡجُرَ لَنَا مِنَ ٱلۡأَرۡضِ يَنۢبُوعًا (٩٠) أَوۡ تَكُونَ لَكَ جَنَّةٌ۬ مِّن نَّخِيلٍ۬ وَعِنَبٍ۬ فَتُفَجِّرَ ٱلۡأَنۡهَـٰرَ خِلَـٰلَهَا تَفۡجِيرًا (٩١) أَوۡ تُسۡقِطَ ٱلسَّمَآءَ كَمَا زَعَمۡتَ عَلَيۡنَا كِسَفًا أَوۡ تَأۡتِىَ بِٱللَّهِ وَٱلۡمَلَـٰٓٮِٕڪَةِ قَبِيلاً (٩٢) أَوۡ يَكُونَ لَكَ بَيۡتٌ۬ مِّن زُخۡرُفٍ أَوۡ تَرۡقَىٰ فِى ٱلسَّمَآءِ وَلَن نُّؤۡمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيۡنَا كِتَـٰبً۬ا نَّقۡرَؤُهُ ۥ‌ۗ قُلۡ سُبۡحَانَ رَبِّى هَلۡ كُنتُ إِلَّا بَشَرً۬ا رَّسُولاً۬ (٩٣) وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰٓ إِلَّآ أَن قَالُوٓاْ أَبَعَثَ ٱللَّهُ بَشَرً۬ا رَّسُولاً۬ (٩٤) قُل لَّوۡ كَانَ فِى ٱلۡأَرۡضِ مَلَـٰٓٮِٕڪَةٌ۬ يَمۡشُونَ مُطۡمَٮِٕنِّينَ لَنَزَّلۡنَا عَلَيۡهِم مِّنَ ٱلسَّمَآءِ مَلَڪً۬ا رَّسُولاً۬ (٩٥) قُلۡ ڪَفَىٰ بِٱللَّهِ شَہِيدَۢا بَيۡنِى وَبَيۡنَڪُمۡ‌ۚ إِنَّهُ ۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرً۬ا (٩٦) وَمَن يَہۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِ‌ۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُمۡ أَوۡلِيَآءَ مِن دُونِهِۦ‌ۖ وَنَحۡشُرُهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ عَلَىٰ وُجُوهِهِمۡ عُمۡيً۬ا وَبُكۡمً۬ا وَصُمًّ۬ا‌ۖ مَّأۡوَٮٰهُمۡ جَهَنَّمُ‌ۖ ڪُلَّمَا خَبَتۡ زِدۡنَـٰهُمۡ سَعِيرً۬ا (٩٧) ذَٲلِكَ جَزَآؤُهُم بِأَنَّهُمۡ كَفَرُواْ بِـَٔايَـٰتِنَا وَقَالُوٓاْ أَءِذَا كُنَّا عِظَـٰمً۬ا وَرُفَـٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقً۬ا جَدِيدًا (٩٨) ۞ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ قَادِرٌ عَلَىٰٓ أَن يَخۡلُقَ مِثۡلَهُمۡ وَجَعَلَ لَهُمۡ أَجَلاً۬ لَّا رَيۡبَ فِيهِ فَأَبَى ٱلظَّـٰلِمُونَ إِلَّا كُفُورً۬ا (٩٩) قُل لَّوۡ أَنتُمۡ تَمۡلِكُونَ خَزَآٮِٕنَ رَحۡمَةِ رَبِّىٓ إِذً۬ا لَّأَمۡسَكۡتُمۡ خَشۡيَةَ ٱلۡإِنفَاقِ‌ۚ وَكَانَ ٱلۡإِنسَـٰنُ قَتُورً۬ا (١٠٠) وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ تِسۡعَ ءَايَـٰتِۭ بَيِّنَـٰتٍ۬‌ۖ فَسۡـَٔلۡ بَنِىٓ إِسۡرَٲٓءِيلَ إِذۡ جَآءَهُمۡ فَقَالَ لَهُ ۥ فِرۡعَوۡنُ إِنِّى لَأَظُنُّكَ يَـٰمُوسَىٰ مَسۡحُورً۬ا (١٠١) قَالَ لَقَدۡ عَلِمۡتَ مَآ أَنزَلَ هَـٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ بَصَآٮِٕرَ وَإِنِّى لَأَظُنُّكَ يَـٰفِرۡعَوۡنُ مَثۡبُورً۬ا (١٠٢) فَأَرَادَ أَن يَسۡتَفِزَّهُم مِّنَ ٱلۡأَرۡضِ فَأَغۡرَقۡنَـٰهُ وَمَن مَّعَهُ ۥ جَمِيعً۬ا (١٠٣) وَقُلۡنَا مِنۢ بَعۡدِهِۦ لِبَنِىٓ إِسۡرَٲٓءِيلَ ٱسۡكُنُواْ ٱلۡأَرۡضَ فَإِذَا جَآءَ وَعۡدُ ٱلۡأَخِرَةِ جِئۡنَا بِكُمۡ لَفِيفً۬ا (١٠٤) وَبِٱلۡحَقِّ أَنزَلۡنَـٰهُ وَبِٱلۡحَقِّ نَزَلَ‌ۗ وَمَآ أَرۡسَلۡنَـٰكَ إِلَّا مُبَشِّرً۬ا وَنَذِيرً۬ا (١٠٥) وَقُرۡءَانً۬ا فَرَقۡنَـٰهُ لِتَقۡرَأَهُ ۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكۡثٍ۬ وَنَزَّلۡنَـٰهُ تَنزِيلاً۬ (١٠٦) قُلۡ ءَامِنُواْ بِهِۦۤ أَوۡ لَا تُؤۡمِنُوٓاْ‌ۚ إِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مِن قَبۡلِهِۦۤ إِذَا يُتۡلَىٰ عَلَيۡہِمۡ يَخِرُّونَ لِلۡأَذۡقَانِ سُجَّدً۬ا (١٠٧) وَيَقُولُونَ سُبۡحَـٰنَ رَبِّنَآ إِن كَانَ وَعۡدُ رَبِّنَا لَمَفۡعُولاً۬ (١٠٨) وَيَخِرُّونَ لِلۡأَذۡقَانِ يَبۡكُونَ وَيَزِيدُهُمۡ خُشُوعً۬ا ۩ (١٠٩) قُلِ ٱدۡعُواْ ٱللَّهَ أَوِ ٱدۡعُواْ ٱلرَّحۡمَـٰنَ‌ۖ أَيًّ۬ا مَّا تَدۡعُواْ فَلَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ‌ۚ وَلَا تَجۡهَرۡ بِصَلَاتِكَ وَلَا تُخَافِتۡ بِہَا وَٱبۡتَغِ بَيۡنَ ذَٲلِكَ سَبِيلاً۬ (١١٠) وَقُلِ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِى لَمۡ يَتَّخِذۡ وَلَدً۬ا وَلَمۡ يَكُن لَّهُ ۥ شَرِيكٌ۬ فِى ٱلۡمُلۡكِ وَلَمۡ يَكُن لَّهُ ۥ وَلِىٌّ۬ مِّنَ ٱلذُّلِّ‌ۖ وَكَبِّرۡهُ تَكۡبِيرَۢا (١١١) 

Surah Al-Isra
In the name of Allah, the Beneficent, the Merciful

Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far Distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer. (1) We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me. (2) (They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave. (3) And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants. (4) So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed. (5) Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery. (6) (Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting. (7) It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers. (8) Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward. (9) And that those who believe not in the Hereafter, for them We have prepared a painful doom. (10) Man prayeth for evil as he prayeth for good; for man was ever hasty. (11) And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding. (12) And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open. (13) (And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day. (14) Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger. (15) And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation. (16) How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves. (17) Whoso desireth that (life) which hasteneth away, We hasten for him therein that We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected. (18) And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord). (19) Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up. (20) See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment. (21) Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken. (22) Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word. (23) And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little. (24) Your Lord is best aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him). (25) Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness. (26) Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord. (27) But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word. (28) And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded. (29) Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves. (30) Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin. (31) And come not near unto adultery. Lo! it is an abomination and an evil way. (32) And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped. (33) Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked. (34) Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end. (35) (O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked. (36) And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills. (37) The evil of all that is hateful in the sight of thy Lord. (38) This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned. (39) Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word! (40) We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion. (41) Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne. (42) Glorified is He, and High Exalted above what they say! (43) The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving. (44) And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier; (45) And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion. (46) We are best aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched. (47) See what similitudes they coin for thee, and thus are all astray, and cannot find a road! (48) And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation? (49) Say: Be ye stones or iron (50) Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be? Say: It will perhaps be soon; (51) A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while. (52) Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe. (53) Your Lord is best aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them. (54) And thy Lord is best aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms. (55) Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change. (56) Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned. (57) There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees). (58) Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clear portent--but they did wrong in respect of her. We send not portents save to warn. (59) And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the vision which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety. (60) And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay? (61) He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few. (62) He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment. (63) And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive. (64) Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian. (65) (O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you. (66) And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless. (67) Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector? (68) Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us? (69) Verily we have honoured the children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment. (70) On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred. (71) Whoso is blind here will be blind in the Hereafter, and yet further from the road. (72) And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend. (73) And if We had not made thee wholly firm thou mightest almost have inclined unto them a little. (74) Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us. (75) And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee. (76) (Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change. (77) Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed. (78) And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate. (79) And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power. (80) And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish. (81) And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin. (82) And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair. (83) Say: Each one doth according to his rule of conduct, and thy Lord is best aware of him whose way is right. (84) They will ask thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little. (85) And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof. (86) (It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great. (87) Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another. (88) And verily We have displayed for mankind in this Qur'an all kinds of similitudes, but most of mankind refuse aught save disbelief. (89) And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us; (90) Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly; (91) Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant; (92) Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be glorified! Am I aught save a mortal messenger? (93) And aught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger? (94) Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger. (95) Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves. (96) And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them. (97) That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation? (98) Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief. (99) Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging. (100) And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses. (101) He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh. (102) And he wished to scare them from the land, but We drowned him and those with him, all together. (103) And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations. (104) With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner. (105) And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation. (106) Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring, (107) Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled. (108) They fall down on their faces, weeping, and it increaseth humility in them. (109) Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between. (110) And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence. (111)