سُوۡرَةُ التّوبَة
بَرَآءَةٌ۬ مِّنَ ٱللَّهِ وَرَسُولِهِۦۤ إِلَى ٱلَّذِينَ عَـٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ (١) فَسِيحُواْ
فِى ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡہُرٍ۬ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ
مُعۡجِزِى ٱللَّهِۙ وَأَنَّ ٱللَّهَ مُخۡزِى ٱلۡكَـٰفِرِينَ (٢) وَأَذَٲنٌ۬
مِّنَ ٱللَّهِ وَرَسُولِهِۦۤ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَڪۡبَرِ
أَنَّ ٱللَّهَ بَرِىٓءٌ۬ مِّنَ ٱلۡمُشۡرِكِينَۙ وَرَسُولُهُ ۥۚ فَإِن
تُبۡتُمۡ فَهُوَ خَيۡرٌ۬ لَّڪُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ
أَنَّكُمۡ غَيۡرُ مُعۡجِزِى ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ
بِعَذَابٍ أَلِيمٍ (٣) إِلَّا
ٱلَّذِينَ عَـٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ
شَيۡـًٔ۬ا وَلَمۡ يُظَـٰهِرُواْ عَلَيۡكُمۡ أَحَدً۬ا فَأَتِمُّوٓاْ
إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِہِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ
ٱلۡمُتَّقِينَ (٤) فَإِذَا
ٱنسَلَخَ ٱلۡأَشۡہُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ
وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ ڪُلَّ
مَرۡصَدٍ۬ۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ
ٱلزَّڪَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورٌ۬ رَّحِيمٌ۬
(٥) وَإِنۡ
أَحَدٌ۬ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ
كَلَـٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُ ۥۚ ذَٲلِكَ بِأَنَّہُمۡ
قَوۡمٌ۬ لَّا يَعۡلَمُونَ (٦) ڪَيۡفَ
يَكُونُ لِلۡمُشۡرِڪِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦۤ إِلَّا
ٱلَّذِينَ عَـٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا
ٱسۡتَقَـٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ
ٱلۡمُتَّقِينَ (٧) ڪَيۡفَ
وَإِن يَظۡهَرُواْ عَلَيۡڪُمۡ لَا يَرۡقُبُواْ فِيكُمۡ إِلاًّ۬ وَلَا
ذِمَّةً۬ۚ يُرۡضُونَكُم بِأَفۡوَٲهِهِمۡ وَتَأۡبَىٰ قُلُوبُهُمۡ
وَأَڪۡثَرُهُمۡ فَـٰسِقُونَ (٨) ٱشۡتَرَوۡاْ
بِـَٔايَـٰتِ ٱللَّهِ ثَمَنً۬ا قَلِيلاً۬ فَصَدُّواْ عَن سَبِيلِهِۦۤۚ
إِنَّہُمۡ سَآءَ مَا ڪَانُواْ يَعۡمَلُونَ (٩) لَا يَرۡقُبُونَ فِى مُؤۡمِنٍ إِلاًّ۬ وَلَا ذِمَّةً۬ۚ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُعۡتَدُونَ (١٠) فَإِن
تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّڪَوٰةَ
فَإِخۡوَٲنُكُمۡ فِى ٱلدِّينِۗ وَنُفَصِّلُ ٱلۡأَيَـٰتِ لِقَوۡمٍ۬
يَعۡلَمُونَ (١١) وَإِن
نَّكَثُوٓاْ أَيۡمَـٰنَهُم مِّنۢ بَعۡدِ عَهۡدِهِمۡ وَطَعَنُواْ فِى
دِينِڪُمۡ فَقَـٰتِلُوٓاْ أَٮِٕمَّةَ ٱلۡڪُفۡرِۙ إِنَّهُمۡ لَآ
أَيۡمَـٰنَ لَهُمۡ لَعَلَّهُمۡ يَنتَهُونَ (١٢) أَلَا
تُقَـٰتِلُونَ قَوۡمً۬ا نَّكَثُوٓاْ أَيۡمَـٰنَهُمۡ وَهَمُّواْ
بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوڪُمۡ أَوَّلَ مَرَّةٍۚ
أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم
مُّؤۡمِنِينَ (١٣) قَـٰتِلُوهُمۡ
يُعَذِّبۡهُمُ ٱللَّهُ بِأَيۡدِيڪُمۡ وَيُخۡزِهِمۡ وَيَنصُرۡكُمۡ
عَلَيۡهِمۡ وَيَشۡفِ صُدُورَ قَوۡمٍ۬ مُّؤۡمِنِينَ (١٤) وَيُذۡهِبۡ غَيۡظَ قُلُوبِهِمۡۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ (١٥) أَمۡ
حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ
جَـٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا
رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةً۬ۚ وَٱللَّهُ خَبِيرُۢ بِمَا
تَعۡمَلُونَ (١٦) مَا
كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَـٰجِدَ ٱللَّهِ شَـٰهِدِينَ
عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ أُوْلَـٰٓٮِٕكَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ
وَفِى ٱلنَّارِ هُمۡ خَـٰلِدُونَ (١٧) إِنَّمَا
يَعۡمُرُ مَسَـٰجِدَ ٱللَّهِ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ
ٱلۡأَخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّڪَوٰةَ وَلَمۡ يَخۡشَ
إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَـٰٓٮِٕكَ أَن يَكُونُواْ مِنَ
ٱلۡمُهۡتَدِينَ (١٨) ۞
أَجَعَلۡتُمۡ سِقَايَةَ ٱلۡحَآجِّ وَعِمَارَةَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ
كَمَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَجَـٰهَدَ فِى سَبِيلِ
ٱللَّهِۚ لَا يَسۡتَوُ ۥنَ عِندَ ٱللَّهِۗ وَٱللَّهُ لَا يَہۡدِى
ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ (١٩) ٱلَّذِينَ
ءَامَنُواْ وَهَاجَرُواْ وَجَـٰهَدُواْ فِى سَبِيلِ ٱللَّهِ
بِأَمۡوَٲلِهِمۡ وَأَنفُسِہِمۡ أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ
وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡفَآٮِٕزُونَ (٢٠) يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٍ۬ مِّنۡهُ وَرِضۡوَٲنٍ۬ وَجَنَّـٰتٍ۬ لَّهُمۡ فِيہَا نَعِيمٌ۬ مُّقِيمٌ (٢١) خَـٰلِدِينَ فِيہَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُ ۥۤ أَجۡرٌ عَظِيمٌ۬ (٢٢) يَـٰٓأَيُّہَا
ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٲنَكُمۡ
أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡڪُفۡرَ عَلَى ٱلۡإِيمَـٰنِۚ وَمَن
يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلظَّـٰلِمُونَ (٢٣) قُلۡ
إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُڪُمۡ وَإِخۡوَٲنُكُمۡ
وَأَزۡوَٲجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٲلٌ ٱقۡتَرَفۡتُمُوهَا
وَتِجَـٰرَةٌ۬ تَخۡشَوۡنَ كَسَادَهَا وَمَسَـٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ
إِلَيۡڪُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٍ۬ فِى سَبِيلِهِۦ
فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِىَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا
يَہۡدِى ٱلۡقَوۡمَ ٱلۡفَـٰسِقِينَ (٢٤) لَقَدۡ
نَصَرَڪُمُ ٱللَّهُ فِى مَوَاطِنَ ڪَثِيرَةٍ۬ۙ وَيَوۡمَ حُنَيۡنٍۙ إِذۡ
أَعۡجَبَتۡڪُمۡ كَثۡرَتُڪُمۡ فَلَمۡ تُغۡنِ عَنڪُمۡ شَيۡـًٔ۬ا وَضَاقَتۡ
عَلَيۡڪُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ (٢٥)
ثُمَّ
أَنزَلَ ٱللَّهُ سَكِينَتَهُ ۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ
وَأَنزَلَ جُنُودً۬ا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ
وَذَٲلِكَ جَزَآءُ ٱلۡكَـٰفِرِينَ (٢٦) ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعۡدِ ذَٲلِكَ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬ (٢٧) يَـٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡمُشۡرِكُونَ نَجَسٌ۬ فَلَا يَقۡرَبُواْ
ٱلۡمَسۡجِدَ ٱلۡحَرَامَ بَعۡدَ عَامِهِمۡ هَـٰذَاۚ وَإِنۡ خِفۡتُمۡ
عَيۡلَةً۬ فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦۤ إِن شَآءَۚ إِنَّ
ٱللَّهَ عَلِيمٌ حَڪِيمٌ۬ (٢٨) قَـٰتِلُواْ
ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأَخِرِ وَلَا
يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُ ۥ وَلَا يَدِينُونَ دِينَ
ٱلۡحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡڪِتَـٰبَ حَتَّىٰ يُعۡطُواْ
ٱلۡجِزۡيَةَ عَن يَدٍ۬ وَهُمۡ صَـٰغِرُونَ (٢٩) وَقَالَتِ
ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلۡمَسِيحُ
ٱبۡنُ ٱللَّهِۖ ذَٲلِكَ قَوۡلُهُم بِأَفۡوَٲهِهِمۡۖ يُضَـٰهِـُٔونَ
قَوۡلَ ٱلَّذِينَ ڪَفَرُواْ مِن قَبۡلُۚ قَـٰتَلَهُمُ ٱللَّهُۚ أَنَّىٰ
يُؤۡفَڪُونَ (٣٠) ٱتَّخَذُوٓاْ
أَحۡبَارَهُمۡ وَرُهۡبَـٰنَهُمۡ أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ
وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ
إِلَـٰهً۬ا وَٲحِدً۬اۖ لَّآ إِلَـٰهَ إِلَّا هُوَۚ سُبۡحَـٰنَهُ ۥ
عَمَّا يُشۡرِڪُونَ (٣١) يُرِيدُونَ
أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٲهِهِمۡ وَيَأۡبَى ٱللَّهُ
إِلَّآ أَن يُتِمَّ نُورَهُ ۥ وَلَوۡ ڪَرِهَ ٱلۡكَـٰفِرُونَ (٣٢) هُوَ
ٱلَّذِىٓ أَرۡسَلَ رَسُولَهُ ۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ
لِيُظۡهِرَهُ ۥ عَلَى ٱلدِّينِ ڪُلِّهِۦ وَلَوۡ ڪَرِهَ ٱلۡمُشۡرِكُونَ
(٣٣) ۞
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ڪَثِيرً۬ا مِّنَ ٱلۡأَحۡبَارِ
وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٲلَ ٱلنَّاسِ بِٱلۡبَـٰطِلِ
وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ
وَٱلۡفِضَّةَ وَلَا يُنفِقُونَہَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم
بِعَذَابٍ أَلِيمٍ۬ (٣٤) يَوۡمَ
يُحۡمَىٰ عَلَيۡهَا فِى نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِہَا جِبَاهُهُمۡ
وَجُنُوبُہُمۡ وَظُهُورُهُمۡۖ هَـٰذَا مَا ڪَنَزۡتُمۡ لِأَنفُسِكُمۡ
فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَ (٣٥) إِنَّ
عِدَّةَ ٱلشُّہُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَہۡرً۬ا فِى ڪِتَـٰبِ
ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ مِنۡہَآ أَرۡبَعَةٌ
حُرُمٌ۬ۚ ذَٲلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيہِنَّ
أَنفُسَڪُمۡۚ وَقَـٰتِلُواْ ٱلۡمُشۡرِڪِينَ كَآفَّةً۬ ڪَمَا
يُقَـٰتِلُونَكُمۡ ڪَآفَّةً۬ۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ
ٱلۡمُتَّقِينَ (٣٦) إِنَّمَا
ٱلنَّسِىٓءُ زِيَادَةٌ۬ فِى ٱلۡڪُفۡرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ
يُحِلُّونَهُ ۥ عَامً۬ا وَيُحَرِّمُونَهُ ۥ عَامً۬ا لِّيُوَاطِـُٔواْ
عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ
لَهُمۡ سُوٓءُ أَعۡمَـٰلِهِمۡۗ وَٱللَّهُ لَا يَهۡدِى ٱلۡقَوۡمَ
ٱلۡڪَـٰفِرِينَ (٣٧) يَـٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِى
سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ
ٱلدُّنۡيَا مِنَ ٱلۡأَخِرَةِۚ فَمَا مَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِى
ٱلۡأَخِرَةِ إِلَّا قَلِيلٌ (٣٨) إِلَّا
تَنفِرُواْ يُعَذِّبۡڪُمۡ عَذَابًا أَلِيمً۬ا وَيَسۡتَبۡدِلۡ قَوۡمًا
غَيۡرَڪُمۡ وَلَا تَضُرُّوهُ شَيۡـًٔ۬اۗ وَٱللَّهُ عَلَىٰ ڪُلِّ شَىۡءٍ۬
قَدِيرٌ (٣٩) إِلَّا
تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ ڪَفَرُواْ
ثَانِىَ ٱثۡنَيۡنِ إِذۡ هُمَا فِى ٱلۡغَارِ إِذۡ يَقُولُ لِصَـٰحِبِهِۦ لَا
تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَڪِينَتَهُ ۥ
عَلَيۡهِ وَأَيَّدَهُ ۥ بِجُنُودٍ۬ لَّمۡ تَرَوۡهَا وَجَعَلَ ڪَلِمَةَ
ٱلَّذِينَ ڪَفَرُواْ ٱلسُّفۡلَىٰۗ وَڪَلِمَةُ ٱللَّهِ هِىَ ٱلۡعُلۡيَاۗ
وَٱللَّهُ عَزِيزٌ حَكِيمٌ (٤٠) ٱنفِرُواْ
خِفَافً۬ا وَثِقَالاً۬ وَجَـٰهِدُواْ بِأَمۡوَٲلِڪُمۡ وَأَنفُسِكُمۡ فِى
سَبِيلِ ٱللَّهِۚ ذَٲلِكُمۡ خَيۡرٌ۬ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ
(٤١) لَوۡ
كَانَ عَرَضً۬ا قَرِيبً۬ا وَسَفَرً۬ا قَاصِدً۬ا لَّٱتَّبَعُوكَ وَلَـٰكِنۢ
بَعُدَتۡ عَلَيۡہِمُ ٱلشُّقَّةُۚ وَسَيَحۡلِفُونَ بِٱللَّهِ لَوِ
ٱسۡتَطَعۡنَا لَخَرَجۡنَا مَعَكُمۡ يُہۡلِكُونَ أَنفُسَہُمۡ وَٱللَّهُ
يَعۡلَمُ إِنَّہُمۡ لَكَـٰذِبُونَ (٤٢) عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمۡ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعۡلَمَ ٱلۡكَـٰذِبِينَ (٤٣) لَا
يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ
أَن يُجَـٰهِدُواْ بِأَمۡوَٲلِهِمۡ وَأَنفُسِہِمۡۗ وَٱللَّهُ عَلِيمُۢ
بِٱلۡمُتَّقِينَ (٤٤) إِنَّمَا
يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ
ٱلۡأَخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِى رَيۡبِهِمۡ يَتَرَدَّدُونَ
(٤٥) ۞
وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُ ۥ عُدَّةً۬ وَلَـٰكِن
ڪَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ
ٱلۡقَـٰعِدِينَ (٤٦) لَوۡ
خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالاً۬ وَلَأَوۡضَعُواْ
خِلَـٰلَكُمۡ يَبۡغُونَڪُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّـٰعُونَ لَهُمۡۗ
وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ (٤٧) لَقَدِ
ٱبۡتَغَوُاْ ٱلۡفِتۡنَةَ مِن قَبۡلُ وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ حَتَّىٰ
جَآءَ ٱلۡحَقُّ وَظَهَرَ أَمۡرُ ٱللَّهِ وَهُمۡ ڪَـٰرِهُونَ (٤٨) وَمِنۡهُم
مَّن يَقُولُ ٱئۡذَن لِّى وَلَا تَفۡتِنِّىٓۚ أَلَا فِى ٱلۡفِتۡنَةِ
سَقَطُواْۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡڪَـٰفِرِينَ (٤٩) إِن
تُصِبۡكَ حَسَنَةٌ۬ تَسُؤۡهُمۡۖ وَإِن تُصِبۡكَ مُصِيبَةٌ۬ يَقُولُواْ
قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ وَيَتَوَلَّواْ وَّهُمۡ فَرِحُونَ
(٥٠) قُل لَّن يُصِيبَنَآ إِلَّا مَا ڪَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَٮٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَڪَّلِ ٱلۡمُؤۡمِنُونَ (٥١) قُلۡ
هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ
نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍ۬ مِّنۡ عِندِهِۦۤ
أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَڪُم مُّتَرَبِّصُونَ
(٥٢) قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهً۬ا لَّن يُتَقَبَّلَ مِنكُمۡۖ إِنَّكُمۡ ڪُنتُمۡ قَوۡمً۬ا فَـٰسِقِينَ (٥٣) وَمَا
مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡہُمۡ نَفَقَـٰتُهُمۡ إِلَّآ أَنَّهُمۡ
ڪَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا
وَهُمۡ ڪُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَـٰرِهُونَ (٥٤) فَلَا
تُعۡجِبۡكَ أَمۡوَٲلُهُمۡ وَلَآ أَوۡلَـٰدُهُمۡۚ إِنَّمَا يُرِيدُ
ٱللَّهُ لِيُعَذِّبَہُم بِہَا فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ
أَنفُسُہُمۡ وَهُمۡ كَـٰفِرُونَ (٥٥) وَيَحۡلِفُونَ بِٱللَّهِ إِنَّہُمۡ لَمِنڪُمۡ وَمَا هُم مِّنكُمۡ وَلَـٰكِنَّهُمۡ قَوۡمٌ۬ يَفۡرَقُونَ (٥٦) لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَـٰرَٲتٍ أَوۡ مُدَّخَلاً۬ لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَ (٥٧) وَمِنۡہُم
مَّن يَلۡمِزُكَ فِى ٱلصَّدَقَـٰتِ فَإِنۡ أُعۡطُواْ مِنۡہَا رَضُواْ
وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡہَآ إِذَا هُمۡ يَسۡخَطُونَ (٥٨) وَلَوۡ
أَنَّهُمۡ رَضُواْ مَآ ءَاتَٮٰهُمُ ٱللَّهُ وَرَسُولُهُ ۥ وَقَالُواْ
حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُ ۥۤ
إِنَّآ إِلَى ٱللَّهِ رَٲغِبُونَ (٥٩) ۞
إِنَّمَا ٱلصَّدَقَـٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَـٰكِينِ وَٱلۡعَـٰمِلِينَ
عَلَيۡہَا وَٱلۡمُؤَلَّفَةِ قُلُوبُہُمۡ وَفِى ٱلرِّقَابِ
وَٱلۡغَـٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةً۬
مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَڪِيمٌ۬ (٦٠) وَمِنۡہُمُ
ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ۬ۚ قُلۡ أُذُنُ
خَيۡرٍ۬ لَّڪُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ
وَرَحۡمَةٌ۬ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ
رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٌ۬ (٦١) يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوڪُمۡ وَٱللَّهُ وَرَسُولُهُ ۥۤ أَحَقُّ أَن يُرۡضُوهُ إِن ڪَانُواْ مُؤۡمِنِينَ (٦٢) أَلَمۡ
يَعۡلَمُوٓاْ أَنَّهُ ۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُ ۥ فَأَنَّ
لَهُ ۥ نَارَ جَهَنَّمَ خَـٰلِدً۬ا فِيہَاۚ ذَٲلِكَ ٱلۡخِزۡىُ ٱلۡعَظِيمُ
(٦٣) يَحۡذَرُ
ٱلۡمُنَـٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٌ۬ تُنَبِّئُهُم بِمَا
فِى قُلُوبِہِمۡۚ قُلِ ٱسۡتَہۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٌ۬ مَّا
تَحۡذَرُونَ (٦٤) وَلَٮِٕن
سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا ڪُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ
أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَہۡزِءُونَ (٦٥) لَا
تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَـٰنِكُمۡۚ إِن نَّعۡفُ عَن
طَآٮِٕفَةٍ۬ مِّنكُمۡ نُعَذِّبۡ طَآٮِٕفَةَۢ بِأَنَّہُمۡ ڪَانُواْ
مُجۡرِمِينَ (٦٦) ٱلۡمُنَـٰفِقُونَ
وَٱلۡمُنَـٰفِقَـٰتُ بَعۡضُهُم مِّنۢ بَعۡضٍ۬ۚ يَأۡمُرُونَ بِٱلۡمُنڪَرِ
وَيَنۡہَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَہُمۡۚ نَسُواْ
ٱللَّهَ فَنَسِيَہُمۡۗ إِنَّ ٱلۡمُنَـٰفِقِينَ هُمُ ٱلۡفَـٰسِقُونَ (٦٧)
وَعَدَ
ٱللَّهُ ٱلۡمُنَـٰفِقِينَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡكُفَّارَ نَارَ
جَهَنَّمَ خَـٰلِدِينَ فِيہَاۚ هِىَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ
وَلَهُمۡ عَذَابٌ۬ مُّقِيمٌ۬ (٦٨) كَٱلَّذِينَ
مِن قَبۡلِكُمۡ ڪَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةً۬ وَأَكۡثَرَ
أَمۡوَٲلاً۬ وَأَوۡلَـٰدً۬ا فَٱسۡتَمۡتَعُواْ بِخَلَـٰقِهِمۡ
فَٱسۡتَمۡتَعۡتُم بِخَلَـٰقِكُمۡ ڪَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن
قَبۡلِكُم بِخَلَـٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِى خَاضُوٓاْۚ أُوْلَـٰٓٮِٕكَ
حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِۖ وَأُوْلَـٰٓٮِٕكَ
هُمُ ٱلۡخَـٰسِرُونَ (٦٩) أَلَمۡ
يَأۡتِہِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٍ۬ وَعَادٍ۬
وَثَمُودَ وَقَوۡمِ إِبۡرَٲهِيمَ وَأَصۡحَـٰبِ مَدۡيَنَ
وَٱلۡمُؤۡتَفِڪَـٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِۖ فَمَا
ڪَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَـٰكِن كَانُوٓاْ أَنفُسَہُمۡ يَظۡلِمُونَ
(٧٠) وَٱلۡمُؤۡمِنُونَ
وَٱلۡمُؤۡمِنَـٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍ۬ۚ يَأۡمُرُونَ
بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ
وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُ ۥۤۚ
أُوْلَـٰٓٮِٕكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ۬
(٧١) وَعَدَ
ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ جَنَّـٰتٍ۬ تَجۡرِى مِن
تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَا وَمَسَـٰكِنَ طَيِّبَةً۬ فِى
جَنَّـٰتِ عَدۡنٍ۬ۚ وَرِضۡوَٲنٌ۬ مِّنَ ٱللَّهِ أَڪۡبَرُۚ ذَٲلِكَ هُوَ
ٱلۡفَوۡزُ ٱلۡعَظِيمُ (٧٢) يَـٰٓأَيُّہَا
ٱلنَّبِىُّ جَـٰهِدِ ٱلۡڪُفَّارَ وَٱلۡمُنَـٰفِقِينَ وَٱغۡلُظۡ
عَلَيۡہِمۡۚ وَمَأۡوَٮٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ (٧٣) يَحۡلِفُونَ
بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَڪَفَرُواْ
بَعۡدَ إِسۡلَـٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا
نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَٮٰهُمُ ٱللَّهُ وَرَسُولُهُ ۥ مِن
فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرً۬ا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ
يُعَذِّبۡہُمُ ٱللَّهُ عَذَابًا أَلِيمً۬ا فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِۚ
وَمَا لَهُمۡ فِى ٱلۡأَرۡضِ مِن وَلِىٍّ۬ وَلَا نَصِيرٍ۬ (٧٤) ۞ وَمِنۡہُم مَّنۡ عَـٰهَدَ ٱللَّهَ لَٮِٕنۡ ءَاتَٮٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّـٰلِحِينَ (٧٥) فَلَمَّآ ءَاتَٮٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ (٧٦) فَأَعۡقَبَہُمۡ
نِفَاقً۬ا فِى قُلُوبِہِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُ ۥ بِمَآ
أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا ڪَانُواْ يَكۡذِبُونَ (٧٧) أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَٮٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّـٰمُ ٱلۡغُيُوبِ (٧٨) ٱلَّذِينَ
يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِى ٱلصَّدَقَـٰتِ
وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡہُمۡۙ
سَخِرَ ٱللَّهُ مِنۡہُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ (٧٩) ٱسۡتَغۡفِرۡ
لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ
مَرَّةً۬ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٲلِكَ بِأَنَّہُمۡ ڪَفَرُواْ
بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلۡفَـٰسِقِينَ
(٨٠) فَرِحَ
ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَـٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ
أَن يُجَـٰهِدُواْ بِأَمۡوَٲلِهِمۡ وَأَنفُسِہِمۡ فِى سَبِيلِ ٱللَّهِ
وَقَالُواْ لَا تَنفِرُواْ فِى ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ
حَرًّ۬اۚ لَّوۡ كَانُواْ يَفۡقَهُونَ (٨١) فَلۡيَضۡحَكُواْ قَلِيلاً۬ وَلۡيَبۡكُواْ كَثِيرً۬ا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ (٨٢) فَإِن
رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآٮِٕفَةٍ۬ مِّنۡہُمۡ فَٱسۡتَـٔۡذَنُوكَ
لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِىَ أَبَدً۬ا وَلَن تُقَـٰتِلُواْ
مَعِىَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٍ۬
فَٱقۡعُدُواْ مَعَ ٱلۡخَـٰلِفِينَ (٨٣) وَلَا
تُصَلِّ عَلَىٰٓ أَحَدٍ۬ مِّنۡہُم مَّاتَ أَبَدً۬ا وَلَا تَقُمۡ عَلَىٰ
قَبۡرِهِۦۤۖ إِنَّہُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ
وَهُمۡ فَـٰسِقُونَ (٨٤) وَلَا
تُعۡجِبۡكَ أَمۡوَٲلُهُمۡ وَأَوۡلَـٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ
أَن يُعَذِّبَہُم بِہَا فِى ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُہُمۡ وَهُمۡ
ڪَـٰفِرُونَ (٨٥) وَإِذَآ
أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَـٰهِدُواْ مَعَ
رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا
نَكُن مَّعَ ٱلۡقَـٰعِدِينَ (٨٦) رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَفۡقَهُونَ (٨٧) لَـٰكِنِ
ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ جَـٰهَدُواْ بِأَمۡوَٲلِهِمۡ
وَأَنفُسِهِمۡۚ وَأُوْلَـٰٓٮِٕكَ لَهُمُ ٱلۡخَيۡرَٲتُۖ وَأُوْلَـٰٓٮِٕكَ
هُمُ ٱلۡمُفۡلِحُونَ (٨٨) أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَاۚ ذَٲلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ (٨٩) وَجَآءَ
ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ
كَذَبُواْ ٱللَّهَ وَرَسُولَهُ ۥۚ سَيُصِيبُ ٱلَّذِينَ ڪَفَرُواْ مِنۡہُمۡ
عَذَابٌ أَلِيمٌ۬ (٩٠) لَّيۡسَ
عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا
يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ
مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٍ۬ۚ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬
(٩١) وَلَا
عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ
مَآ أَحۡمِلُڪُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ
ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ (٩٢) ۞
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ
أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ
ٱللَّهُ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَعۡلَمُونَ (٩٣) يَعۡتَذِرُونَ
إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡہِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن
نُّؤۡمِنَ لَڪُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِڪُمۡۚ وَسَيَرَى
ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُ ۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَـٰلِمِ
ٱلۡغَيۡبِ وَٱلشَّهَـٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ
(٩٤) سَيَحۡلِفُونَ
بِٱللَّهِ لَڪُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡہِمۡ لِتُعۡرِضُواْ عَنۡہُمۡۖ
فَأَعۡرِضُواْ عَنۡہُمۡۖ إِنَّہُمۡ رِجۡسٌ۬ۖ وَمَأۡوَٮٰهُمۡ جَهَنَّمُ
جَزَآءَۢ بِمَا ڪَانُواْ يَكۡسِبُونَ (٩٥) يَحۡلِفُونَ
لَڪُمۡ لِتَرۡضَوۡاْ عَنۡہُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡہُمۡ فَإِنَّ
ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَـٰسِقِينَ (٩٦) ٱلۡأَعۡرَابُ
أَشَدُّ ڪُفۡرً۬ا وَنِفَاقً۬ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ
أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬ (٩٧) وَمِنَ
ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمً۬ا وَيَتَرَبَّصُ بِكُمُ
ٱلدَّوَآٮِٕرَۚ عَلَيۡهِمۡ دَآٮِٕرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ
عَلِيمٌ۬ (٩٨) وَمِنَ
ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَيَتَّخِذُ
مَا يُنفِقُ قُرُبَـٰتٍ عِندَ ٱللَّهِ وَصَلَوَٲتِ ٱلرَّسُولِۚ أَلَآ
إِنَّہَا قُرۡبَةٌ۬ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِى رَحۡمَتِهِۦۤۗ
إِنَّ ٱللَّهَ غَفُورٌ۬ رَّحِيمٌ۬ (٩٩) وَٱلسَّـٰبِقُونَ
ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ
ٱتَّبَعُوهُم بِإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ
وَأَعَدَّ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى تَحۡتَهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ
فِيہَآ أَبَدً۬اۚ ذَٲلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ (١٠٠) وَمِمَّنۡ
حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَـٰفِقُونَۖ وَمِنۡ أَهۡلِ
ٱلۡمَدِينَةِۖ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ
نَعۡلَمُهُمۡۚ سَنُعَذِّبُہُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ
عَذَابٍ عَظِيمٍ۬ (١٠١) وَءَاخَرُونَ
ٱعۡتَرَفُواْ بِذُنُوبِہِمۡ خَلَطُواْ عَمَلاً۬ صَـٰلِحً۬ا وَءَاخَرَ
سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡہِمۡۚ إِنَّ ٱللَّهَ غَفُورٌ۬
رَّحِيمٌ (١٠٢) خُذۡ
مِنۡ أَمۡوَٲلِهِمۡ صَدَقَةً۬ تُطَهِّرُهُمۡ وَتُزَكِّيہِم بِہَا وَصَلِّ
عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٌ۬ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ
عَلِيمٌ (١٠٣) أَلَمۡ
يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ
وَيَأۡخُذُ ٱلصَّدَقَـٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
(١٠٤) وَقُلِ
ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُ ۥ
وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَـٰلِمِ ٱلۡغَيۡبِ
وَٱلشَّہَـٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ (١٠٥) وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُہُمۡ وَإِمَّا يَتُوبُ عَلَيۡہِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬ (١٠٦) وَٱلَّذِينَ
ٱتَّخَذُواْ مَسۡجِدً۬ا ضِرَارً۬ا وَڪُفۡرً۬ا وَتَفۡرِيقَۢا بَيۡنَ
ٱلۡمُؤۡمِنِينَ وَإِرۡصَادً۬ا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُ ۥ مِن
قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ
يَشۡہَدُ إِنَّہُمۡ لَكَـٰذِبُونَ (١٠٧) لَا
تَقُمۡ فِيهِ أَبَدً۬اۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ
أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٌ۬ يُحِبُّونَ أَن
يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ (١٠٨) أَفَمَنۡ
أَسَّسَ بُنۡيَـٰنَهُ ۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٲنٍ خَيۡرٌ
أَم مَّنۡ أَسَّسَ بُنۡيَـٰنَهُ ۥ عَلَىٰ شَفَا جُرُفٍ هَارٍ۬ فَٱنۡہَارَ
بِهِۦ فِى نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ
ٱلظَّـٰلِمِينَ (١٠٩) لَا
يَزَالُ بُنۡيَـٰنُهُمُ ٱلَّذِى بَنَوۡاْ رِيبَةً۬ فِى قُلُوبِهِمۡ
إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ (١١٠) ۞
إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٲلَهُم
بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ
فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقًّ۬ا فِى ٱلتَّوۡرَٮٰةِ
وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ
ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِى بَايَعۡتُم بِهِۦۚ
وَذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ (١١١) ٱلتَّـٰٓٮِٕبُونَ
ٱلۡعَـٰبِدُونَ ٱلۡحَـٰمِدُونَ ٱلسَّـٰٓٮِٕحُونَ ٱلرَّٲڪِعُونَ
ٱلسَّـٰجِدُونَ ٱلۡأَمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنڪَرِ
وَٱلۡحَـٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ (١١٢) مَا
كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ
لِلۡمُشۡرِڪِينَ وَلَوۡ ڪَانُوٓاْ أُوْلِى قُرۡبَىٰ مِنۢ بَعۡدِ مَا
تَبَيَّنَ لَهُمۡ أَنَّہُمۡ أَصۡحَـٰبُ ٱلۡجَحِيمِ (١١٣) وَمَا
كَانَ ٱسۡتِغۡفَارُ إِبۡرَٲهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٍ۬
وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ ۥۤ أَنَّهُ ۥ عَدُوٌّ۬
لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٲهِيمَ لَأَوَّٲهٌ حَلِيمٌ۬
(١١٤) وَمَا
ڪَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَٮٰهُمۡ حَتَّىٰ
يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَىۡءٍ عَلِيمٌ
(١١٥) إِنَّ
ٱللَّهَ لَهُ ۥ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۖ يُحۡىِۦ وَيُمِيتُۚ
وَمَا لَڪُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ۬ وَلَا نَصِيرٍ۬ (١١٦) لَّقَد
تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ
ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا ڪَادَ
يَزِيغُ قُلُوبُ فَرِيقٍ۬ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُ ۥ
بِهِمۡ رَءُوفٌ۬ رَّحِيمٌ۬ (١١٧) وَعَلَى
ٱلثَّلَـٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡہِمُ
ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ
أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ
لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (١١٨) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّـٰدِقِينَ (١١٩) مَا
ڪَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن
يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِہِمۡ عَن
نَّفۡسِهِۦۚ ذَٲلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٌ۬ وَلَا نَصَبٌ۬
وَلَا مَخۡمَصَةٌ۬ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئً۬ا
يَغِيظُ ٱلۡڪُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوٍّ۬ نَّيۡلاً إِلَّا
كُتِبَ لَهُم بِهِۦ عَمَلٌ۬ صَـٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ
ٱلۡمُحۡسِنِينَ (١٢٠) وَلَا
يُنفِقُونَ نَفَقَةً۬ صَغِيرَةً۬ وَلَا ڪَبِيرَةً۬ وَلَا يَقۡطَعُونَ
وَادِيًا إِلَّا ڪُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا
ڪَانُواْ يَعۡمَلُونَ (١٢١) ۞
وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ ڪَآفَّةً۬ۚ فَلَوۡلَا نَفَرَ
مِن كُلِّ فِرۡقَةٍ۬ مِّنۡہُمۡ طَآٮِٕفَةٌ۬ لِّيَتَفَقَّهُواْ فِى
ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡہِمۡ
لَعَلَّهُمۡ يَحۡذَرُونَ (١٢٢) يَـٰٓأَيُّہَا
ٱلَّذِينَ ءَامَنُواْ قَـٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡڪُفَّارِ
وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةً۬ۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ
ٱلۡمُتَّقِينَ (١٢٣) وَإِذَا
مَآ أُنزِلَتۡ سُورَةٌ۬ فَمِنۡهُم مَّن يَقُولُ أَيُّڪُمۡ زَادَتۡهُ
هَـٰذِهِۦۤ إِيمَـٰنً۬اۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ
إِيمَـٰنً۬ا وَهُمۡ يَسۡتَبۡشِرُونَ (١٢٤) وَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ۬ فَزَادَتۡہُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ ڪَـٰفِرُونَ (١٢٥) أَوَلَا
يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِى ڪُلِّ عَامٍ۬ مَّرَّةً أَوۡ
مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّڪَّرُونَ (١٢٦) وَإِذَا
مَآ أُنزِلَتۡ سُورَةٌ۬ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَٮٰڪُم
مِّنۡ أَحَدٍ۬ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَہُم بِأَنَّہُمۡ
قَوۡمٌ۬ لَّا يَفۡقَهُونَ (١٢٧) لَقَدۡ
جَآءَڪُمۡ رَسُولٌ۬ مِّنۡ أَنفُسِڪُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ
حَرِيصٌ عَلَيۡڪُم بِٱلۡمُؤۡمِنِينَ رَءُوفٌ۬ رَّحِيمٌ۬ (١٢٨) فَإِن
تَوَلَّوۡاْ فَقُلۡ حَسۡبِىَ ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَۖ
عَلَيۡهِ تَوَڪَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِ (١٢٩)
Surah Al-Tawba
Freedom
from obligation (is proclaimed) from Allah and His messenger toward
those of the idolaters with whom ye made a treaty. (1) Travel
freely in the land four months, and know that ye cannot escape Allah
and that Allah will confound the disbelievers (in His guidance). (2) And
a proclamation from Allah and His messenger to all men on the day of
the Greater Pilgrimage that Allah is free from obligation to the
idolaters, and (so is) His messenger. So, if ye repent, it will be
better for you; but if ye are averse, then know that ye cannot escape
Allah. Give tidings (O Muhammad) of a painful doom to those who
disbelieve, (3) Excepting
those of the idolaters with whom ye (Muslims) have a treaty, and who
have since abated nothing of your right nor have supported anyone
against you. (As for these), fulfil their treaty to them till their
term. Lo! Allah loveth those who keep their duty (unto Him). (4) Then,
when the sacred months have passed, slay the idolaters wherever ye find
them, and take them (captive), and besiege them, and prepare for them
each ambush. But if they repent and establish worship and pay the
poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.
(5) And
if anyone of the idolaters seeketh thy protection (O Muhammad), then
protect him so that he may hear the Word of Allah, and afterward convey
him to his place of safety. That is because they are a folk who know
not. (6) How
can there be a treaty with Allah and with His messenger for the
idolaters save those with whom ye made a treaty at the Inviolable Place
of Worship? So long as they are true to you, be true to them. Lo! Allah
loveth those who keep their duty. (7) How
(can there be any treaty for the others) when, if they have the upper
hand of you, they regard not pact nor honour in respect of you? They
satisfy you with their mouths the while their hearts refuse. And most of
them are wrongdoers. (8) They
have purchased with the revelations of Allah a little gain, so they
debar (men) from His way. Lo! evil is that which they are wont to do.
(9) And they observe toward a believer neither pact nor honour. These are they who are transgressors. (10) But
if they repent and establish worship and pay the poor-due, then are
they your brethren in religion. We detail Our revelations for a people
who have knowledge. (11) And
if they break their pledges after their treaty (hath been made with
you) and assail your religion, then fight the heads of disbelief - Lo!
they have no binding oaths - in order that they may desist. (12) Will
ye not fight a folk who broke their solemn pledges, and purposed to
drive out the messenger and did attack you first? What! Fear ye them?
Now Allah hath more right that ye should fear Him, if ye are believers
(13) Fight
them! Allah will chastise them at your hands, and He will lay them low
and give you victory over them, and He will heal the breasts of folk who
are believers. (14) And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise. (15) Or
deemed ye that ye would be left (in peace) when Allah yet knoweth not
those of you who strive, choosing for familiar none save Allah and His
messenger and the believers? Allah is Informed of what ye do. (16) It
is not for the idolaters to tend Allah's sanctuaries, bearing witness
against themselves of disbelief. As for such, their works are vain and
in the Fire they will abide. (17) He
only shall tend Allah's sanctuaries who believeth in Allah and the Last
Day and observeth proper worship and payeth the poor-due and feareth
none save Allah. For such (only) is it possible that they can be of the
rightly guided. (18) Count
ye the slaking of a pilgrim's thirst and tendance of the Inviolable
Place of Worship as (equal to the worth of) him who believeth in Allah
and the Last Day, and striveth in the way of Allah? They are not equal
in the sight of Allah. Allah guideth not wrongdoing folk. (19) Those
who believe, and have left their homes and striven with their wealth
and their lives in Allah's way are of much greater worth in Allah's
sight. These are they who are triumphant. (20) Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs; (21) There they will abide for ever. Lo! with Allah there is immense reward. (22) O
ye who believe! Choose not your fathers nor your brethren for friends
if they take pleasure in disbelief rather than faith. Whoso of you
taketh them for friends, such are wrong-doers. (23) Say:
If your fathers, and your sons, and your brethren, and your wives, and
your tribe, and the wealth ye have acquired, and merchandise for which
ye fear that there will be no sale, and dwellings ye desire are dearer
to you than Allah and His messenger and striving in His way: then wait
till Allah bringeth His command to pass. Allah guideth not wrongdoing
folk. (24) Allah
hath given you victory on many fields and on the day of Huneyn, when ye
exulted in your multitude but it availed you naught, and the earth,
vast as it is, was straitened for you; then ye turned back in flight;
(25) Then
Allah sent His peace of reassurance down upon His messenger and upon
the believers, and sent down hosts ye could not see, and punished those
who disbelieved. Such is the reward of disbelievers. (26) Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful. (27) O
ye who believe! The idolaters only are unclean. So let them not come
near the Inviolable Place of Worship after this their year. If ye fear
poverty (from the loss of their merchandise) Allah shall preserve you of
His bounty if He will. Lo! Allah is Knower, Wise. (28) Fight
against such of those who have been given the Scripture as believe not
in Allah nor the Last Day, and forbid not that which Allah hath
forbidden by His messenger, and follow not the Religion of Truth, until
they pay the tribute readily, being brought low. (29) And
the Jews say: Ezra is the son of Allah, and the Christians say: The
Messiah is the son of Allah. That is their saying with their mouths.
They imitate the saying of those who disbelieved of old. Allah (Himself)
fighteth against them. How perverse are they! (30) They
have taken as lords beside Allah their rabbis and their monks and the
Messiah son of Mary, when they were bidden to worship only One God.
There is no god save Him. Be He glorified from all that they ascribe as
partner (unto Him)! (31) Fain
would they put out the light of Allah with their mouths, but Allah
disdaineth (aught) save that He shall perfect His light, however much
the disbelievers are averse. (32) He
it is Who hath sent His messenger with the guidance and the Religion of
Truth, that He may cause it to prevail over all religion, however much
the idolaters may be averse. (33) O
ye who believe! Lo! many of the (Jewish) rabbis and the (Christian)
monks devour the wealth of mankind wantonly and debar (men) from the way
of Allah. They who hoard up gold and silver and spend it not in the way
of Allah, unto them give tidings (O Muhammad) of a painful doom, (34) On
the day when it will (all) be heated in the fire of hell, and their
foreheads and their flanks and their backs will be branded therewith
(and it will be said unto them): Here is that which ye hoarded for
yourselves. Now taste of what ye used to hoard. (35) Lo!
the number of the months with Allah is twelve months by Allah's
ordinance in the day that He created the heavens and the earth. Four of
them are sacred: that is the right religion. So wrong not yourselves in
them. And wage war on all of the idolaters as they are waging war on all
of you. And know that Allah is with those who keep their duty (unto
Him). (36) Postponement
(of a sacred month) is only an excess of disbelief whereby those who
disbelieve are misled; they allow it one year and forbid it (another)
year, that they may make up the number of the months which Allah hath
hallowed, so that they allow that which Allah hath forbidden. The evil
of their deeds is made fair-seeming unto them. Allah guideth not the
disbelieving folk. (37) O
ye who believe! What aileth you that when it is said unto you: Go forth
in the way of Allah, ye are bowed down to the ground with heaviness.
Take ye pleasure in the life of the world rather than in the Hereafter?
The comfort of the life of the world is but little in the Hereafter.
(38) If
ye go not forth He will afflict you with a painful doom, and will
choose instead of you a folk other than you. Ye cannot harm Him at all.
Allah is Able to do all things. (39) If
ye help him not, still Allah helped him when those who disbelieve drove
him forth, the second of two; when they two were in the cave, when he
said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah
caused His peace of reassurance to descend upon him and supported him
with hosts ye cannot see, and made the word of those who disbelieved the
nethermost, while Allah's Word it was that became the uppermost. Allah
is Mighty, Wise. (40) Go
forth, light-armed and heavy-armed, and strive with your wealth and
your lives in the way of Allah! That is best for you if ye but knew.
(41) Had
it been a near adventure and an easy journey they had followed thee,
but the distance seemed too far for them. Yet will they swear by Allah
(saying): If we had been able we would surely have set out with you.
They destroy their souls, and Allah knoweth that they verily are liars.
(42) Allah
forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere
those who told the truth were manifest to thee and thou didst know the
liars? (43) Those
who believe in Allah and the Last Day ask no leave of thee lest they
should strive with their wealth and their lives. Allah is Aware of those
who keep their duty (unto Him). (44) They
alone ask leave of thee who believe not in Allah and the Last Day, and
whose hearts feel doubt, so in their doubt they waver. (45) And
if they had wished to go forth they would assuredly have made ready
some equipment, but Allah was averse to their being sent forth and held
them back and it was said (unto them): Sit ye with the sedentary! (46) Had
they gone forth among you they had added to you naught save trouble and
had hurried to and fro among you, seeking to cause sedition among you;
and among you there are some who would have listened to them. Allah is
Aware of evil-doers. (47) Aforetime
they sought to cause sedition and raised difficulties for thee till the
Truth came and the decree of Allah was made manifest, though they were
loth. (48) Of
them is he who saith: Grant me leave (to stay at home) and tempt me
not. Surely it is into temptation that they (thus) have fallen. Lo! hell
verily is all around the disbelievers. (49) If
good befalleth thee (O Muhammad) it afflicteth them, and if calamity
befalleth thee, they say: We took precaution, and they turn away well
pleased. (50) Say:
Naught befalleth us save that which Allah hath decreed for us. He is
our Protecting Friend. In Allah let believers put their trust! (51) Say:
Can ye await for us aught save one of two good things (death or victory
in Allah's way)? while we await for you that Allah will afflict you
with a doom from Him or at our hands. Await then! Lo! We are awaiting
with you. (52) Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk. (53) And
naught preventeth that their contributions should be accepted from them
save that they have disbelieved in Allah and in His messenger, and they
come not to worship save as idlers, and pay not (their contribution)
save reluctantly. (54) So
let not their riches nor their children astonish thee (O Muhammad).
Allah thereby intendeth but to punish them in the life of the world and
that their souls shall pass away while they are disbelievers. (55) And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid. (56) Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways. (57) And
of them is he who defameth thee in the matter of the alms. If they are
given thereof they are content, and if they are not given thereof,
behold! they are enraged. (58) (How
much more seemly) had they been content with that which Allah and His
messenger had given them and had said: Allah sufficeth us. Allah will
give us of His bounty, and (also) His messenger. Unto Allah we are
suppliants. (59) The
alms are only for the poor and the needy, and those who collect them,
and those whose hearts are to be reconciled, and to free the captives
and the debtors, and for the cause of Allah, and (for) the wayfarer; a
duty imposed by Allah. Allah is Knower, Wise. (60) And
of them are those who vex the Prophet and say: He is only a hearer.
Say: A hearer of good for you, who believeth in Allah and is true to the
believers, and a mercy for such of you as believe. Those who vex the
messenger of Allah, for them there is a painful doom. (61) They
swear by Allah to you (Muslims) to please you, but Allah, with His
messenger, hath more right that they should please Him if they are
believers. (62) Know
they not that whoso opposeth Allah and His messenger, his portion
verily is hell, to abide therein? That is the extreme abasement. (63) The
hypocrites fear lest a surah should be revealed concerning them,
proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah
is disclosing what ye fear. (64) And
if thou ask them (O Muhammad) they will say: We did but talk and jest.
Say: Was it at Allah and His revelations and His messenger that ye did
scoff? (65) Make
no excuse. Ye have disbelieved after your (confession of) belief. If We
forgive a party of you, a party of you We shall punish because they
have been guilty. (66) The
hypocrites, both men and women, proceed one from another. They enjoin
the wrong, and they forbid the right, and they withhold their hands
(from spending for the cause of Allah). They forget Allah, so He hath
forgotten them. Lo! the hypocrites, they are the transgressors. (67) Allah
promiseth the hypocrites, both men and women, and the disbelievers fire
of hell for their abode. It will suffice them. Allah curseth them, and
theirs is lasting torment. (68) Even
as those before you who were mightier than you in strength, and more
affluent than you in wealth and children. They enjoyed their lot awhile,
so ye enjoy your lot awhile even as those before you did enjoy their
lot awhile. And ye prate even as they prated. Such are they whose works
have perished in the world and the Hereafter. Such are they who are the
losers. (69) Hath
not the fame of those before them reached them - the folk of Noah,
'Aad, Thamud, the folk of Abraham, the dwellers of Midian and the
disasters (which befell them)? Their messengers (from Allah) came unto
them with proofs (of Allah's Sovereignty). So Allah surely wronged them
not, but they did wrong themselves. (70) And
the believers, men and women, are protecting friends one of another;
they enjoin the right and forbid the wrong, and they establish worship
and they pay the poor-due, and they obey Allah and His messenger. As for
these, Allah will have mercy on them. Lo! Allah is Mighty, Wise. (71) Allah
promiseth to the believers, men and women, Gardens underneath which
rivers flow, wherein they will abide - blessed dwellings in Gardens of
Eden. And - greater (far)! - acceptance from Allah. That is the supreme
triumph. (72) O
Prophet! Strive against the disbelievers and the hypocrites! Be harsh
with them. Their ultimate abode is hell, a hapless journey's end. (73) They
swear by Allah that they said nothing (wrong), yet they did say the
word of disbelief, and did disbelieve after their Surrender (to Allah).
And they purposed that which they could not attain, and they sought
revenge only that Allah by His messenger should enrich them of His
bounty. If they repent it will be better for them; and if they turn
away, Allah will afflict them with a painful doom in the world and the
Hereafter, and they have no protecting friend nor helper in the earth.
(74) And
of them is he who made a covenant with Allah (saying): If He give us of
His bounty we will give alms and become of the righteous. (75) Yet when He gave them of His bounty, they hoarded it and turned away, averse; (76) So
He hath made the consequence (to be) hypocrisy in their hearts until
the day when they shall meet Him, because they broke their word to Allah
that they promised Him, and because they lied. (77) Know
they not that Allah knoweth both their secret and the thought that they
confide, and that Allah is the Knower of Things Hidden? (78) Those
who point at such of the believers as give the alms willingly and such
as can find naught to give but their endeavours, and deride them - Allah
(Himself) derideth them. Theirs will be a painful doom. (79) Ask
forgiveness for them (O Muhammad), or ask not forgiveness for them;
though thou ask forgiveness for them seventy times Allah will not
forgive them. That is because they disbelieved in Allah and His
messenger, and Allah guideth not wrongdoing folk. (80) Those
who were left behind rejoiced at sitting still behind the messenger of
Allah, and were averse to striving with their wealth and their lives in
Allah's way. And they said: Go not forth in the heat! Say: The fire of
hell is more intense of heat, if they but understood. (81) Then let them laugh a little: they will weep much, as the reward of what they used to earn. (82) If
Allah bring thee back (from the campaign) unto a party of them and they
ask of thee leave to go out (to fight), then say unto them: Ye shall
never more go out with me nor fight with me against a foe. Ye were
content with sitting still the first time. So sit still, with the
useless. (83) And
never (O Muhammad) pray for one of them who dieth, nor stand by his
grave. Lo! they disbelieved in Allah and His messenger, and they died
while they were evil-doers. (84) Let
not their wealth nor their children astonish thee! Allah purposeth only
to punish them thereby in the world, and that their souls shall pass
away while they are disbelievers. (85) And
when a surah is revealed (which saith): Believe in Allah and strive
along with His messenger, the men of wealth among them still ask leave
of thee and say: Suffer us to be with those who sit (at home). (86) They are content that they should be with those who remain behind and their hearts are sealed, so that they apprehend not. (87) But
the messenger and those who believe with him strive with their wealth
and their lives. Such are they for whom are the good things. Such are
they who are the successful. (88) Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph. (89) And
those among the wandering Arabs who had an excuse came in order that
permission might be granted them. And those who lied to Allah and His
messenger sat at home. A painful doom will fall on those of them who
disbelieve. (90) Not
unto the weak nor unto the sick nor unto those who can find naught to
spend is any fault (to be imputed though they stay at home) if they are
true to Allah and His messenger. Not unto the good is there any road (of
blame). Allah is Forgiving, Merciful. (91) Nor
unto those whom, when they came to thee (asking) that thou shouldst
mount them, thou didst tell: I cannot find whereon to mount you. They
turned back with eyes flowing with tears, for sorrow that they could not
find the means to spend. (92) The
road (of blame) is only against those who ask for leave of thee (to
stay at home) when they are rich. They are content to be with the those
who remind behind. Allah hath sealed their hearts so that they know not.
(93) They
will make excuse to you (Muslims) when ye return unto them. Say: Make
no excuse, for we shall not believe you. Allah hath told us tidings of
you. Allah and His messenger will see your conduct, and then ye will be
brought back unto Him Who knoweth the Invisible as well as the Visible,
and He will tell you what ye used to do. (94) They
will swear by Allah unto you, when ye return unto them, that ye may let
them be. Let them be, for lo! they are unclean, and their abode is hell
as the reward for what they used to earn. (95) They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk. (96) The
wandering Arabs are more hard in disbelief and hypocrisy, and more
likely to be ignorant of the limits which Allah hath revealed unto His
messenger. And Allah is Knower, Wise. (97) And
of the wandering Arabs there is he who taketh that which he expendeth
(for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune
for you (that he may be rid of it). The evil turn of fortune will be
theirs. Allah is Hearer, Knower. (98) And
of the wandering Arabs there is he who believeth in Allah and the Last
Day, and taketh that which he expendeth and also the prayers of the
messenger as acceptable offerings in the sight of Allah. Lo! verily it
is an acceptable offering for them. Allah will bring them into His
mercy. Lo! Allah is Forgiving, Merciful. (99) And
the first to lead the way, of the Muhajirin and the Ansar, and those
who followed them in goodness - Allah is well pleased with them and they
are well pleased with Him, and He hath made ready for them Gardens
underneath which rivers flow, wherein they will abide for ever. That is
the supreme triumph. (100) And
among those around you of the wandering Arabs there are hypocrites, and
among the townspeople of Al-Madinah (there are some who) persist in
hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We
shall chastise them twice; then they will be relegated to a painful
doom. (101) And
(there are) others who have acknowledged their faults. They mixed a
righteous action with another that was bad. It may be that Allah will
relent toward them. Lo! Allah is Forgiving, Merciful. (102) Take
alms of their wealth, wherewith thou mayst purify them and mayst make
them grow, and pray for them. Lo! thy prayer is an assuagement for them.
Allah is Hearer, Knower. (103) Know
they not that Allah is He Who accepteth repentance from His bondmen and
taketh the alms, and that Allah is He Who is the Relenting, the
Merciful. (104) And
say (unto them): Act! Allah will behold your actions, and (so will) His
messenger and the believers, and ye will be brought back to the Knower
of the Invisible and the Visible, and He will tell you what ye used to
do. (105) And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise. (106) And
as for those who chose a place of worship out of opposition and
disbelief, and in order to cause dissent among the believers, and as an
outpost for those who warred against Allah and His messenger aforetime,
they will surely swear: We purposed naught save good. Allah beareth
witness that they verily are liars. (107) Never
stand (to pray) there. A place of worship which was founded on piety
from the first day is more worthy that thou shouldst stand (to pray)
therein, wherein are men who love to purify themselves. Allah loveth the
purifiers. (108) Is
he who founded his building upon duty to Allah and His good pleasure
better; or he who founded his building on the brink of a crumbling,
overhanging precipice so that it toppled with him into the fire of hell?
Allah guideth not wrongdoing folk. (109) The
building which they built will never cease to be a misgiving in their
hearts unless their hearts be torn to pieces. Allah is Knower, Wise.
(110) Lo!
Allah hath bought from the believers their lives and their wealth
because the Garden will be theirs: they shall fight in the way of Allah
and shall slay and be slain. It is a promise which is binding on Him in
the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant
better than Allah? Rejoice then in your bargain that ye have made, for
that is the supreme triumph. (111) (Triumphant)
are those who turn repentant (to Allah), those who serve (Him), those
who praise (Him), those who fast, those who bow down, those who fall
prostrate (in worship), those who enjoin the right and who forbid the
wrong and those who keep the limits (ordained) of Allah - And give glad
tidings to believers! (112) It
is not for the Prophet, and those who believe, to pray for the
forgiveness of idolaters even though they may be near of kin (to them)
after it hath become clear that they are people of hell-fire. (113) The
prayer of Abraham for the forgiveness of his father was only because of
a promise he had promised him, but when it had become clear unto him
that he (his father) was an enemy to Allah he (Abraham) disowned him.
Lo! Abraham was soft of heart, long-suffering. (114) It
was never Allah's (part) that He should send a folk astray after He had
guided them until He had made clear unto them what they should avoid.
Lo! Allah is Aware of all things. (115) Lo!
Allah! Unto Him belongeth the Sovereignty of the heavens and the earth.
He quickeneth and He giveth death. And ye have, instead of Allah, no
protecting friend nor helper. (116) Allah
hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar
who followed him in the hour of hardship. After the hearts of a party
of them had almost swerved aside, then turned He unto them in mercy. Lo!
He is Full of Pity, Merciful for them. (117) And
to the three also (did He turn in mercy) who were left behind, when the
earth, vast as it is, become straitened for them, and their own souls
were straitened for them till they bethought them that there is no
refuge from Allah save toward Him. Then turned He unto them in mercy
that they (too) might turn (repentant unto Him). Lo! Allah! He is the
Relenting, the Merciful. (118) O ye who believe! Be careful of your duty to Allah, and be with the truthful. (119) It
is not for the townsfolk of Al-Madinah and for those around them of the
wandering Arabs to stay behind the messenger of Allah and prefer their
lives to his life. That is because neither thirst nor toil nor hunger
afflicteth them in the way of Allah, nor step they any step that
angereth the disbelievers, nor gain they from the enemy a gain, but a
good deed is recorded for them therefor. Lo! Allah loseth not the wages
of the good. (120) Nor
spend they any spending, small or great, nor do they cross a valley,
but it is recorded for them, that Allah may repay them the best of what
they used to do. (121) And
the believers should not all go out to fight. Of every troop of them, a
party only should go forth, that they (who are left behind) may gain
sound knowledge in religion, and that they may warn their folk when they
return to them, so that they may beware. (122) O
ye who believe! Fight those of the disbelievers who are near to you,
and let them find harshness in you, and know that Allah is with those
who keep their duty (unto Him). (123) And
whenever a surah is revealed there are some of them who say: The faith
ofwhich one of you hath this increased in faith? As for those who
believe, it hath increased them in faith and they rejoice (therefor).
(124) But
as for those in whose hearts is disease, it only addeth wickedness to
their wickedness, and they die while they are disbelievers. (125) See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed. (126) And
whenever a surah is revealed, they look one at another (as who should
say): Doth anybody see you? Then they turn away. Allah turneth away
their hearts because they are a folk who understand not. (127) There
hath come unto you a messenger, (one) of yourselves, unto whom aught
that ye are overburdened is grievous, full of concern for you, for the
believers full of pity, merciful. (128) Now,
if they turn away (O Muhammad) say: Allah sufficeth me. There is no God
save Him. In Him have I put my trust, and He is Lord of the Tremendous
Throne. (129)
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